Safe And Secure
- Ed Malay
- Apr 27
- 6 min read

๐๐๐๐๐ย ๐๐, ๐๐๐๐: ๐ ๐๐๐๐๐ ๐๐๐๐ ๐๐ ๐๐๐๐๐๐
๐๐๐๐๐ข๐ง๐ ๐: ๐๐ ๐๐:๐-๐๐
๐๐๐ฌ๐ฉ๐จ๐ง๐ฌ๐จ๐ซ๐ข๐๐ฅ ๐๐ฌ๐๐ฅ๐ฆ: ๐๐ฌ๐ ๐๐:๐-๐; ๐๐:๐-๐ โ๐๐ญ๐ก๐ข๐ซ๐ฌ๐ญ ๐ข๐ฌ ๐ฆ๐ฒ ๐ฌ๐จ๐ฎ๐ฅ ๐๐จ๐ซ ๐ญ๐ก๐ ๐ฅ๐ข๐ฏ๐ข๐ง๐ ๐๐จ๐.โ
๐๐๐๐๐๐: ๐๐ ๐๐:๐๐-๐๐
๐๐๐ฒย ๐๐๐ซ๐ฌ๐: โ๐ ๐๐ฆ ๐ญ๐ก๐ ๐ ๐จ๐จ๐ ๐ฌ๐ก๐๐ฉ๐ก๐๐ซ๐.โ (๐ฏ.๐๐)ย
ย
The New American Bible (NAB) which is the Catholic translation that we Catholics officially use is like the Protestant version is divided into the Old Testament and New Testament. This is where the similarities end.
The Protestant version has 66 Books while the NAB has 73 Books comprising 1,334 Chapters โ 1,075 Chapters in the Old Testament and 260 Chapters in the New Testament because the Protestant version does not include the Deuterocanonical.
Notwithstanding the difference in both the Catholic and Protestant versions insofar as the number of books is concerned โ both versions can be summarized and defined in just one word โ LOVE!
Indeed, the Sacred Scriptures is not just about traditions and an historical account of Godโs enduring presence, but it is Godโs love letter to all of us. It is an expression of Godโs love for the people that He created in His own image and likeness.
If you will faithfully open, read and meditate upon the books of the Bible, you will find that there is nothing in the Scriptures that do not speak of love from the Old Covenant to the time Jesus laid down his life for the world. It is as if the Sacred Scriptures was written to assure us of his presence and of his undying love for us.
ย ย ย ย ย ย ย ย And today we are being reminded once again of the Good Shepherd who remains watchful of the sheep that he calls his own: โ๐ ๐๐ฆ ๐ญ๐ก๐ ๐ ๐จ๐จ๐ ๐ฌ๐ก๐๐ฉ๐ก๐๐ซ๐; ๐ ๐ค๐ง๐จ๐ฐ ๐ฆ๐ฒ ๐จ๐ฐ๐ง ๐๐ง๐ ๐ฆ๐ฒ ๐จ๐ฐ๐ง ๐ค๐ง๐จ๐ฐ ๐ฆ๐, ๐๐ฌ ๐ญ๐ก๐ ๐ ๐๐ญ๐ก๐๐ซ ๐ค๐ง๐จ๐ฐ๐ฌ ๐ฆ๐ ๐๐ง๐ ๐ ๐ค๐ง๐จ๐ฐ ๐ญ๐ก๐ ๐ ๐๐ญ๐ก๐๐ซ; ๐๐ง๐ ๐ ๐ฅ๐๐ฒ ๐๐จ๐ฐ๐ง ๐ฆ๐ฒ ๐ฅ๐ข๐๐ ๐๐จ๐ซ ๐ญ๐ก๐ ๐ฌ๐ก๐๐๐ฉ.โ (๐ฏ๐ฏ.๐๐-๐๐) Understandably, those whom Christ was referring to in this passage refer to those who believe and abide in him.
ย ย ย ย ย ย ย ย That is not to say that Our Lord has no compassion for those who may have lost their way and whose vision of their heavenly destination may have been clouded by the lures of this world because Christ also made room for those who at the moment are lost: โ๐๐ง๐ ๐ ๐ก๐๐ฏ๐ ๐จ๐ญ๐ก๐๐ซ ๐ฌ๐ก๐๐๐ฉ, ๐ญ๐ก๐๐ญ ๐๐ซ๐ ๐ง๐จ๐ญ ๐จ๐ ๐ญ๐ก๐ข๐ฌ ๐๐จ๐ฅ๐; ๐ ๐ฆ๐ฎ๐ฌ๐ญ ๐๐ซ๐ข๐ง๐ ๐ญ๐ก๐๐ฆ ๐๐ฅ๐ฌ๐จ, ๐๐ง๐ ๐ญ๐ก๐๐ฒ ๐ฐ๐ข๐ฅ๐ฅ ๐ก๐๐๐ ๐ฆ๐ฒ ๐ฏ๐จ๐ข๐๐. ๐๐จ ๐ญ๐ก๐๐ซ๐ ๐ฌ๐ก๐๐ฅ๐ฅ ๐๐ ๐จ๐ง๐ ๐๐ฅ๐จ๐๐ค, ๐จ๐ง๐ ๐ฌ๐ก๐๐ฉ๐ก๐๐ซ๐.โ (๐ฏ.๐๐)ย ย ย ย ย ย ย ย
Love is what this Gospel passage today is all about as it is does not only speak of Christ being the Good Shepherd who watches over those whom he considers his own but this gospel lays bare the kind of love that God has for his people. But to believe in God is to love him.
As I have written a few days ago, the root word of believe is โliebeโ which means love. Thus to believe is to love which means that if we say we believe in Jesus, then it means that we also love him.
ย ย ย ย ย ย ย ย The Old Testament spoke of God as the Shepherd of Israel: โ๐๐ก๐ย ๐๐จ๐ซ๐ ๐ข๐ฌ ๐ฆ๐ฒ ๐ฌ๐ก๐๐ฉ๐ก๐๐ซ๐; ๐ ๐ฌ๐ก๐๐ฅ๐ฅ ๐ง๐จ๐ญ ๐ฐ๐๐ง๐ญ (๐๐ฌ๐ ๐๐:๐). ๐๐ข๐ฏ๐ ๐๐๐ซ, ๐ ๐๐ก๐๐ฉ๐ก๐๐ซ๐ ๐จ๐ ๐๐ฌ๐ซ๐๐๐ฅ, ๐ฒ๐จ๐ฎ ๐ฐ๐ก๐จ ๐ฅ๐๐๐ ๐๐จ๐ฌ๐๐ฉ๐ก ๐ฅ๐ข๐ค๐ ๐ ๐๐ฅ๐จ๐๐ค! (๐๐ฌ๐ ๐๐:๐) ๐๐ ๐๐ซ๐ ๐ก๐ข๐ฌ ๐ฉ๐๐จ๐ฉ๐ฅ๐, ๐๐ง๐ ๐ญ๐ก๐ ๐ฌ๐ก๐๐๐ฉ ๐จ๐ ๐ก๐ข๐ฌ ๐ฉ๐๐ฌ๐ญ๐ฎ๐ซ๐ (๐๐ฌ๐ ๐๐๐:๐).ย ย ย ย ย ย ย
And Jesus as the Good Shepherd has also been prophesied in the Old Testament: โ๐๐ย ๐ฐ๐ข๐ฅ๐ฅ ๐๐๐๐ ๐ก๐ข๐ฌ ๐๐ฅ๐จ๐๐ค ๐ฅ๐ข๐ค๐ ๐ ๐ฌ๐ก๐๐ฉ๐ก๐๐ซ๐, ๐ก๐ ๐ฐ๐ข๐ฅ๐ฅ ๐ ๐๐ญ๐ก๐๐ซ ๐ญ๐ก๐ ๐ฅ๐๐ฆ๐๐ฌ ๐ข๐ง ๐ก๐ข๐ฌ ๐๐ซ๐ฆ๐ฌ (๐๐ฌ๐ ๐๐:๐๐).โย ย ย ย ย ย ย
As the Scriptures unfold we will see that the Bible speaks of the love story between God and his people, a kind of love that has no parallel and whose depth cannot be measured as it tells of a love that was engraved in sacrificial offering of Himself to seek out and save the sheep of his pasture (๐๐๐ญ๐ญ ๐๐:๐๐, ๐๐ค ๐๐:๐) with Jesus as the Shepherd and Guardian of our souls (๐ย ๐๐๐ญ ๐:๐๐).
ย ย ย ย ย ย ย ย As we read in the New Covenant, Jesus made three promises to those who will deny themselves, take up their cross daily and follow him (๐๐คย ๐:๐๐) and he promised those who will abide by his terms that they will enjoy everlasting life which means that those who will follow him will be ushered into the very life of God Himself.
ย ย ย ย ย ย ย ย Jesus also promised those who will obey and follow him a life that has no end. As he explained then and which he is also telling us now that death is not the end but only the beginning of a glorious and indestructible life.
ย ย ย ย ย ย ย ย Christ also promised his disciples and is making the same promise to us now that our lives are secure in him. Jesus said that nothing could ever take us away from his hand, not even sorrow and death, since he is everlasting life itself. Thus, our lives are secure in his hands.
ย ย ย ย ย ย ย ย ย But why is it that many still are thrown into bowls of the earth where there is gnashing and grinding of teeth. Was it because they did not hear the Gospel of Christ preached to them? Or was it because they chose not to listen to it much more take heed of what the Gospel says โ to love God and neighbor as well.
ย ย ย ย ย ย ย ย ย The presence of Jesus especially his teachings were rejected by the Jews because they could not accept that a carpenterโs son from Nazareth was the Son of God whom the Old Testament spoke of. Even his kin thought he was insane. He cured the sick, gave sight to the blind, made the lame walk and, cast out demons from those possessed by it but the Jews remained indifferent.
ย ย ย ย ย ย ย ย ย But for those who heard, listened and obeyed, Jesus offered them peace and joy of life that has no end. Cyril of Alexander, one of the earliest Fathers of the Church said: โ๐๐ฆ ๐ด๐ฉ๐ฐ๐ธ๐ด ๐ช๐ฏ ๐ธ๐ฉ๐ข๐ต ๐ฎ๐ข๐ฏ๐ฏ๐ฆ๐ณ ๐ข ๐ด๐ฉ๐ฆ๐ฑ๐ฉ๐ฆ๐ณ๐ฅ ๐ฎ๐ข๐บ ๐ฃ๐ฆ ๐ฑ๐ณ๐ฐ๐ท๐ฆ๐ฅ ๐จ๐ฐ๐ฐ๐ฅ; ๐ข๐ฏ๐ฅ ๐๐ฆ ๐ต๐ฆ๐ข๐ค๐ฉ๐ฆ๐ด ๐ต๐ฉ๐ข๐ต ๐ฉ๐ฆ ๐ฎ๐ถ๐ด๐ต ๐ฃ๐ฆ ๐ฑ๐ณ๐ฆ๐ฑ๐ข๐ณ๐ฆ๐ฅ ๐ต๐ฐ ๐จ๐ช๐ท๐ฆ ๐ถ๐ฑ ๐ฉ๐ช๐ด ๐ญ๐ช๐ง๐ฆ ๐ง๐ช๐จ๐ฉ๐ต๐ช๐ฏ๐จ ๐ช๐ฏ ๐ฅ๐ฆ๐ง๐ฆ๐ฏ๐ด๐ฆ ๐ฐ๐ง ๐ฉ๐ช๐ด ๐ด๐ฉ๐ฆ๐ฆ๐ฑ, ๐ธ๐ฉ๐ช๐ค๐ฉ ๐ธ๐ข๐ด ๐ง๐ถ๐ญ๐ง๐ช๐ญ๐ญ๐ฆ๐ฅ ๐ช๐ฏ ๐๐ฉ๐ณ๐ช๐ด๐ต. ๐๐ฐ๐ณ ๐ฎ๐ข๐ฏ ๐ฉ๐ข๐ด ๐ฅ๐ฆ๐ฑ๐ข๐ณ๐ต๐ฆ๐ฅ ๐ง๐ณ๐ฐ๐ฎ ๐ต๐ฉ๐ฆ ๐ญ๐ฐ๐ท๐ฆ ๐ฐ๐ง ๐๐ฐ๐ฅ, ๐ข๐ฏ๐ฅ ๐ง๐ข๐ญ๐ญ๐ฆ๐ฏ ๐ช๐ฏ๐ต๐ฐ ๐ด๐ช๐ฏโฆ, ๐ฃ๐ถ๐ต ๐ข๐ง๐ต๐ฆ๐ณ ๐๐ฉ๐ณ๐ช๐ด๐ต ๐ธ๐ข๐ด ๐ข๐ฏ๐ฏ๐ฐ๐ถ๐ฏ๐ค๐ฆ๐ฅ ๐ข๐ด ๐ต๐ฉ๐ฆ ๐๐ณ๐ถ๐ฆ ๐๐ฉ๐ฆ๐ฑ๐ฉ๐ฆ๐ณ๐ฅ ๐ฐ๐ง ๐ข๐ญ๐ญ ๐ฎ๐ฆ๐ฏ, ๐๐ฆ ๐ญ๐ข๐ช๐ฅ ๐ฅ๐ฐ๐ธ๐ฏ ๐ฉ๐ช๐ด ๐ญ๐ช๐ง๐ฆ ๐ง๐ฐ๐ณ ๐ถ๐ด (1 ๐๐ฏ 3:16), fighting for us against that pack of inhuman beasts.
He bore the Cross for us, that by His own death he might destroy death. He was condemned for us, that He might deliver all of us from the sentence of punishment: the tyranny of sin being overthrown by our faith: fastening to the Cross the decree that stood against us, as it is written (๐๐จ๐ฅย ๐:๐๐)
ย ย ย ย ย ย ย ย ย What St. Cyril was saying is what the Gospel today is also saying โ that there are two kinds of shepherds in this life, the world which is the bad shepherd who flees and deserts us when the going gets tough and Christ the Good Shepherd who is prepared to lay down his life for us.
ย ย ย ย ย ย ย ย ย What this Gospel passage is telling us is that we must take time to listen attentively to the voice of the Good Shepherd and obey his Word for there is much to gain from listening to him and abiding by his commands and precepts.
ย ย ย ย ย ย ย ย ย While others may say they are the master of their fate and the captain of their souls it doesnโt mean we are to put our lives at great risk. It doesnโt mean we can live our lives in wild abandon because at the end of the day we must think of lifeโs end. Will we end in lifeโs bitter pool or are we going to come to a glorious end in heaven?
ย ย ย ย ย ย ย ย ย Let us not play with our lives and we must listen the Words of Jesus because it is in them that we will find the plan of God for us. If we say no to Godโs invitation to follow him, we have condemned ourselves and deprive ourselves of the joy of an eternal life. If we say maybe, tomorrow may never come. But if we say yes, we have Godโs assurance that we will have a share of his endless glory in heaven. (๐๐ฅย ๐๐ข๐ญ๐ข๐บ - ๐๐ฑ๐ณ๐ช๐ญ 27, 2026)



Comments