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Safe And Secure

  • Writer: Ed Malay
    Ed Malay
  • Apr 27
  • 6 min read

๐€๐๐‘๐ˆ๐‹ย ๐Ÿ๐Ÿ•, ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ”: ๐…๐Ž๐”๐‘๐“๐‡ ๐–๐„๐„๐Š ๐Ž๐… ๐„๐€๐’๐“๐„๐‘

๐‘๐ž๐š๐๐ข๐ง๐  ๐Ÿ: ๐€๐œ ๐Ÿ๐Ÿ:๐Ÿ-๐Ÿ๐Ÿ–

๐‘๐ž๐ฌ๐ฉ๐จ๐ง๐ฌ๐จ๐ซ๐ข๐š๐ฅ ๐๐ฌ๐š๐ฅ๐ฆ: ๐๐ฌ๐š ๐Ÿ’๐Ÿ:๐Ÿ-๐Ÿ‘; ๐Ÿ’๐Ÿ‘:๐Ÿ‘-๐Ÿ’ โ€œ๐€๐ญ๐ก๐ข๐ซ๐ฌ๐ญ ๐ข๐ฌ ๐ฆ๐ฒ ๐ฌ๐จ๐ฎ๐ฅ ๐Ÿ๐จ๐ซ ๐ญ๐ก๐ž ๐ฅ๐ข๐ฏ๐ข๐ง๐  ๐†๐จ๐.โ€

๐†๐Ž๐’๐๐„๐‹: ๐‰๐ ๐Ÿ๐ŸŽ:๐Ÿ๐Ÿ-๐Ÿ๐Ÿ–

๐Š๐ž๐ฒย ๐•๐ž๐ซ๐ฌ๐ž: โ€œ๐ˆ ๐š๐ฆ ๐ญ๐ก๐ž ๐ ๐จ๐จ๐ ๐ฌ๐ก๐ž๐ฉ๐ก๐ž๐ซ๐.โ€ (๐ฏ.๐Ÿ๐Ÿ)ย 

ย 

The New American Bible (NAB) which is the Catholic translation that we Catholics officially use is like the Protestant version is divided into the Old Testament and New Testament. This is where the similarities end.

The Protestant version has 66 Books while the NAB has 73 Books comprising 1,334 Chapters โ€“ 1,075 Chapters in the Old Testament and 260 Chapters in the New Testament because the Protestant version does not include the Deuterocanonical.

Notwithstanding the difference in both the Catholic and Protestant versions insofar as the number of books is concerned โ€“ both versions can be summarized and defined in just one word โ€“ LOVE!

Indeed, the Sacred Scriptures is not just about traditions and an historical account of Godโ€™s enduring presence, but it is Godโ€™s love letter to all of us. It is an expression of Godโ€™s love for the people that He created in His own image and likeness.

If you will faithfully open, read and meditate upon the books of the Bible, you will find that there is nothing in the Scriptures that do not speak of love from the Old Covenant to the time Jesus laid down his life for the world. It is as if the Sacred Scriptures was written to assure us of his presence and of his undying love for us.

ย ย ย ย ย ย ย  ย  And today we are being reminded once again of the Good Shepherd who remains watchful of the sheep that he calls his own: โ€œ๐ˆ ๐š๐ฆ ๐ญ๐ก๐ž ๐ ๐จ๐จ๐ ๐ฌ๐ก๐ž๐ฉ๐ก๐ž๐ซ๐; ๐ˆ ๐ค๐ง๐จ๐ฐ ๐ฆ๐ฒ ๐จ๐ฐ๐ง ๐š๐ง๐ ๐ฆ๐ฒ ๐จ๐ฐ๐ง ๐ค๐ง๐จ๐ฐ ๐ฆ๐ž, ๐š๐ฌ ๐ญ๐ก๐ž ๐…๐š๐ญ๐ก๐ž๐ซ ๐ค๐ง๐จ๐ฐ๐ฌ ๐ฆ๐ž ๐š๐ง๐ ๐ˆ ๐ค๐ง๐จ๐ฐ ๐ญ๐ก๐ž ๐…๐š๐ญ๐ก๐ž๐ซ; ๐š๐ง๐ ๐ˆ ๐ฅ๐š๐ฒ ๐๐จ๐ฐ๐ง ๐ฆ๐ฒ ๐ฅ๐ข๐Ÿ๐ž ๐Ÿ๐จ๐ซ ๐ญ๐ก๐ž ๐ฌ๐ก๐ž๐ž๐ฉ.โ€ (๐ฏ๐ฏ.๐Ÿ๐Ÿ’-๐Ÿ๐Ÿ“) Understandably, those whom Christ was referring to in this passage refer to those who believe and abide in him.

ย ย ย ย ย ย ย  ย  That is not to say that Our Lord has no compassion for those who may have lost their way and whose vision of their heavenly destination may have been clouded by the lures of this world because Christ also made room for those who at the moment are lost: โ€œ๐€๐ง๐ ๐ˆ ๐ก๐š๐ฏ๐ž ๐จ๐ญ๐ก๐ž๐ซ ๐ฌ๐ก๐ž๐ž๐ฉ, ๐ญ๐ก๐š๐ญ ๐š๐ซ๐ž ๐ง๐จ๐ญ ๐จ๐Ÿ ๐ญ๐ก๐ข๐ฌ ๐Ÿ๐จ๐ฅ๐; ๐ˆ ๐ฆ๐ฎ๐ฌ๐ญ ๐›๐ซ๐ข๐ง๐  ๐ญ๐ก๐ž๐ฆ ๐š๐ฅ๐ฌ๐จ, ๐š๐ง๐ ๐ญ๐ก๐ž๐ฒ ๐ฐ๐ข๐ฅ๐ฅ ๐ก๐ž๐ž๐ ๐ฆ๐ฒ ๐ฏ๐จ๐ข๐œ๐ž. ๐’๐จ ๐ญ๐ก๐ž๐ซ๐ž ๐ฌ๐ก๐š๐ฅ๐ฅ ๐›๐ž ๐จ๐ง๐ž ๐Ÿ๐ฅ๐จ๐œ๐ค, ๐จ๐ง๐ž ๐ฌ๐ก๐ž๐ฉ๐ก๐ž๐ซ๐.โ€ (๐ฏ.๐Ÿ๐Ÿ”)ย ย ย ย ย ย ย ย 

Love is what this Gospel passage today is all about as it is does not only speak of Christ being the Good Shepherd who watches over those whom he considers his own but this gospel lays bare the kind of love that God has for his people. But to believe in God is to love him.

As I have written a few days ago, the root word of believe is โ€œliebeโ€ which means love. Thus to believe is to love which means that if we say we believe in Jesus, then it means that we also love him.

ย ย ย ย ย ย ย  ย  The Old Testament spoke of God as the Shepherd of Israel: โ€œ๐“๐ก๐žย ๐‹๐จ๐ซ๐ ๐ข๐ฌ ๐ฆ๐ฒ ๐ฌ๐ก๐ž๐ฉ๐ก๐ž๐ซ๐; ๐ˆ ๐ฌ๐ก๐š๐ฅ๐ฅ ๐ง๐จ๐ญ ๐ฐ๐š๐ง๐ญ (๐๐ฌ๐š ๐Ÿ๐Ÿ‘:๐Ÿ). ๐†๐ข๐ฏ๐ž ๐ž๐š๐ซ, ๐Ž ๐’๐ก๐ž๐ฉ๐ก๐ž๐ซ๐ ๐จ๐Ÿ ๐ˆ๐ฌ๐ซ๐š๐ž๐ฅ, ๐ฒ๐จ๐ฎ ๐ฐ๐ก๐จ ๐ฅ๐ž๐š๐ ๐‰๐จ๐ฌ๐ž๐ฉ๐ก ๐ฅ๐ข๐ค๐ž ๐š ๐Ÿ๐ฅ๐จ๐œ๐ค! (๐๐ฌ๐š ๐Ÿ–๐ŸŽ:๐Ÿ) ๐–๐ž ๐š๐ซ๐ž ๐ก๐ข๐ฌ ๐ฉ๐ž๐จ๐ฉ๐ฅ๐ž, ๐š๐ง๐ ๐ญ๐ก๐ž ๐ฌ๐ก๐ž๐ž๐ฉ ๐จ๐Ÿ ๐ก๐ข๐ฌ ๐ฉ๐š๐ฌ๐ญ๐ฎ๐ซ๐ž (๐๐ฌ๐š ๐Ÿ๐ŸŽ๐ŸŽ:๐Ÿ‘).ย ย ย ย ย ย ย 

And Jesus as the Good Shepherd has also been prophesied in the Old Testament: โ€œ๐‡๐žย ๐ฐ๐ข๐ฅ๐ฅ ๐Ÿ๐ž๐ž๐ ๐ก๐ข๐ฌ ๐Ÿ๐ฅ๐จ๐œ๐ค ๐ฅ๐ข๐ค๐ž ๐š ๐ฌ๐ก๐ž๐ฉ๐ก๐ž๐ซ๐, ๐ก๐ž ๐ฐ๐ข๐ฅ๐ฅ ๐ ๐š๐ญ๐ก๐ž๐ซ ๐ญ๐ก๐ž ๐ฅ๐š๐ฆ๐›๐ฌ ๐ข๐ง ๐ก๐ข๐ฌ ๐š๐ซ๐ฆ๐ฌ (๐ˆ๐ฌ๐š ๐Ÿ’๐ŸŽ:๐Ÿ๐Ÿ).โ€ย ย ย ย ย ย ย 

As the Scriptures unfold we will see that the Bible speaks of the love story between God and his people, a kind of love that has no parallel and whose depth cannot be measured as it tells of a love that was engraved in sacrificial offering of Himself to seek out and save the sheep of his pasture (๐Œ๐š๐ญ๐ญ ๐Ÿ๐Ÿ–:๐Ÿ๐Ÿ, ๐‹๐ค ๐Ÿ๐Ÿ“:๐Ÿ’) with Jesus as the Shepherd and Guardian of our souls (๐Ÿย ๐๐ž๐ญ ๐Ÿ:๐Ÿ๐Ÿ“).

ย ย ย ย ย ย ย  ย  As we read in the New Covenant, Jesus made three promises to those who will deny themselves, take up their cross daily and follow him (๐‹๐คย ๐Ÿ—:๐Ÿ๐Ÿ‘) and he promised those who will abide by his terms that they will enjoy everlasting life which means that those who will follow him will be ushered into the very life of God Himself.

ย ย ย ย ย ย ย  ย  Jesus also promised those who will obey and follow him a life that has no end. As he explained then and which he is also telling us now that death is not the end but only the beginning of a glorious and indestructible life.

ย ย ย ย ย ย ย  ย  Christ also promised his disciples and is making the same promise to us now that our lives are secure in him. Jesus said that nothing could ever take us away from his hand, not even sorrow and death, since he is everlasting life itself. Thus, our lives are secure in his hands.

ย ย ย ย ย ย ย ย  ย But why is it that many still are thrown into bowls of the earth where there is gnashing and grinding of teeth. Was it because they did not hear the Gospel of Christ preached to them? Or was it because they chose not to listen to it much more take heed of what the Gospel says โ€“ to love God and neighbor as well.

ย ย ย ย ย ย ย ย  ย The presence of Jesus especially his teachings were rejected by the Jews because they could not accept that a carpenterโ€™s son from Nazareth was the Son of God whom the Old Testament spoke of. Even his kin thought he was insane. He cured the sick, gave sight to the blind, made the lame walk and, cast out demons from those possessed by it but the Jews remained indifferent.

ย ย ย ย ย ย ย  ย  ย But for those who heard, listened and obeyed, Jesus offered them peace and joy of life that has no end. Cyril of Alexander, one of the earliest Fathers of the Church said: โ€œ๐˜๐˜ฆ ๐˜ด๐˜ฉ๐˜ฐ๐˜ธ๐˜ด ๐˜ช๐˜ฏ ๐˜ธ๐˜ฉ๐˜ข๐˜ต ๐˜ฎ๐˜ข๐˜ฏ๐˜ฏ๐˜ฆ๐˜ณ ๐˜ข ๐˜ด๐˜ฉ๐˜ฆ๐˜ฑ๐˜ฉ๐˜ฆ๐˜ณ๐˜ฅ ๐˜ฎ๐˜ข๐˜บ ๐˜ฃ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฐ๐˜ท๐˜ฆ๐˜ฅ ๐˜จ๐˜ฐ๐˜ฐ๐˜ฅ; ๐˜ข๐˜ฏ๐˜ฅ ๐˜๐˜ฆ ๐˜ต๐˜ฆ๐˜ข๐˜ค๐˜ฉ๐˜ฆ๐˜ด ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ฉ๐˜ฆ ๐˜ฎ๐˜ถ๐˜ด๐˜ต ๐˜ฃ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ฆ๐˜ฑ๐˜ข๐˜ณ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜จ๐˜ช๐˜ท๐˜ฆ ๐˜ถ๐˜ฑ ๐˜ฉ๐˜ช๐˜ด ๐˜ญ๐˜ช๐˜ง๐˜ฆ ๐˜ง๐˜ช๐˜จ๐˜ฉ๐˜ต๐˜ช๐˜ฏ๐˜จ ๐˜ช๐˜ฏ ๐˜ฅ๐˜ฆ๐˜ง๐˜ฆ๐˜ฏ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ฉ๐˜ช๐˜ด ๐˜ด๐˜ฉ๐˜ฆ๐˜ฆ๐˜ฑ, ๐˜ธ๐˜ฉ๐˜ช๐˜ค๐˜ฉ ๐˜ธ๐˜ข๐˜ด ๐˜ง๐˜ถ๐˜ญ๐˜ง๐˜ช๐˜ญ๐˜ญ๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜Š๐˜ฉ๐˜ณ๐˜ช๐˜ด๐˜ต. ๐˜๐˜ฐ๐˜ณ ๐˜ฎ๐˜ข๐˜ฏ ๐˜ฉ๐˜ข๐˜ด ๐˜ฅ๐˜ฆ๐˜ฑ๐˜ข๐˜ณ๐˜ต๐˜ฆ๐˜ฅ ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ญ๐˜ฐ๐˜ท๐˜ฆ ๐˜ฐ๐˜ง ๐˜Ž๐˜ฐ๐˜ฅ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ง๐˜ข๐˜ญ๐˜ญ๐˜ฆ๐˜ฏ ๐˜ช๐˜ฏ๐˜ต๐˜ฐ ๐˜ด๐˜ช๐˜ฏโ€ฆ, ๐˜ฃ๐˜ถ๐˜ต ๐˜ข๐˜ง๐˜ต๐˜ฆ๐˜ณ ๐˜Š๐˜ฉ๐˜ณ๐˜ช๐˜ด๐˜ต ๐˜ธ๐˜ข๐˜ด ๐˜ข๐˜ฏ๐˜ฏ๐˜ฐ๐˜ถ๐˜ฏ๐˜ค๐˜ฆ๐˜ฅ ๐˜ข๐˜ด ๐˜ต๐˜ฉ๐˜ฆ ๐˜›๐˜ณ๐˜ถ๐˜ฆ ๐˜š๐˜ฉ๐˜ฆ๐˜ฑ๐˜ฉ๐˜ฆ๐˜ณ๐˜ฅ ๐˜ฐ๐˜ง ๐˜ข๐˜ญ๐˜ญ ๐˜ฎ๐˜ฆ๐˜ฏ, ๐˜๐˜ฆ ๐˜ญ๐˜ข๐˜ช๐˜ฅ ๐˜ฅ๐˜ฐ๐˜ธ๐˜ฏ ๐˜ฉ๐˜ช๐˜ด ๐˜ญ๐˜ช๐˜ง๐˜ฆ ๐˜ง๐˜ฐ๐˜ณ ๐˜ถ๐˜ด (1 ๐˜‘๐˜ฏ 3:16), fighting for us against that pack of inhuman beasts.

He bore the Cross for us, that by His own death he might destroy death. He was condemned for us, that He might deliver all of us from the sentence of punishment: the tyranny of sin being overthrown by our faith: fastening to the Cross the decree that stood against us, as it is written (๐‚๐จ๐ฅย ๐Ÿ:๐Ÿ๐Ÿ’)

ย ย ย ย ย ย ย ย  ย What St. Cyril was saying is what the Gospel today is also saying โ€“ that there are two kinds of shepherds in this life, the world which is the bad shepherd who flees and deserts us when the going gets tough and Christ the Good Shepherd who is prepared to lay down his life for us.

ย ย ย ย ย ย ย ย  ย What this Gospel passage is telling us is that we must take time to listen attentively to the voice of the Good Shepherd and obey his Word for there is much to gain from listening to him and abiding by his commands and precepts.

ย ย ย ย ย ย ย ย  ย While others may say they are the master of their fate and the captain of their souls it doesnโ€™t mean we are to put our lives at great risk. It doesnโ€™t mean we can live our lives in wild abandon because at the end of the day we must think of lifeโ€™s end. Will we end in lifeโ€™s bitter pool or are we going to come to a glorious end in heaven?

ย ย ย ย ย ย ย  ย  ย Let us not play with our lives and we must listen the Words of Jesus because it is in them that we will find the plan of God for us. If we say no to Godโ€™s invitation to follow him, we have condemned ourselves and deprive ourselves of the joy of an eternal life. If we say maybe, tomorrow may never come. But if we say yes, we have Godโ€™s assurance that we will have a share of his endless glory in heaven. (๐˜Œ๐˜ฅย ๐˜”๐˜ข๐˜ญ๐˜ข๐˜บ - ๐˜ˆ๐˜ฑ๐˜ณ๐˜ช๐˜ญ 27, 2026)

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