Jesus Wants Us To Be Well
- Ed Malay
- Apr 1, 2025
- 5 min read
๐๐๐๐๐ ๐, ๐๐๐๐: ๐ ๐๐๐๐๐ ๐๐๐๐ ๐๐ ๐๐๐๐
๐ ๐ข๐ซ๐ฌ๐ญ ๐๐๐๐๐ข๐ง๐ : ๐๐ณ๐ ๐๐:๐-๐, ๐๐
๐๐๐ฌ๐ฉ๐จ๐ง๐ฌ๐จ๐ซ๐ข๐๐ฅ ๐๐ฌ๐๐ฅ๐ฆ: ๐๐ฌ๐ ๐๐: ๐-๐, ๐-๐, ๐-๐ โ๐๐ก๐ ๐๐จ๐ซ๐ ๐จ๐ ๐ก๐จ๐ฌ๐ญ๐ฌ ๐ข๐ฌ ๐ฐ๐ข๐ญ๐ก ๐ฎ๐ฌ;
๐จ๐ฎ๐ซ ๐ฌ๐ญ๐ซ๐จ๐ง๐ ๐ก๐จ๐ฅ๐ ๐ข๐ฌ ๐ญ๐ก๐ ๐๐จ๐ ๐จ๐ ๐๐๐๐จ๐.โ
๐๐๐๐๐๐: ๐๐ ๐:๐-๐๐
๐ฒ๐๐ ๐ฝ๐๐๐๐: โ๐พ๐๐๐๐ ๐๐๐ ๐๐๐๐ ๐๐ ๐๐๐ ๐๐๐๐?โ (๐.6)
Todayโs Gospel reading reveals in no uncertain terms the plan of God for each one of us beginning from the man who had been sick for 38 years to whom Jesus posed this question: ๐ฒ๐๐ ๐ฝ๐๐๐๐: โ๐พ๐๐๐๐ ๐๐๐ ๐๐๐๐ ๐๐ ๐๐๐ ๐๐๐๐?โ (๐.6)
In this very simple question, we find the totality of Godโs plan for all of us whom he has created who are just a notch below the angels. And that plan is for all of us to be well which simply means that God wants us all to be sound in body, mind and spirit.
An abundant life that he cited as the reason for why he came (๐๐ง ๐๐:๐๐) is what God wants us to have. Again, an abundant life meaning we are at peace with everyone including ourselves and with everything that is around us.
And who wouldnโt want to live in abundance? Anyone who has been sick for that long would jump to his feet if such an opportunity presents itself. I may not have experienced what this man underwent for 38 years, and I could only imagine the torment, the struggle, the humiliation and the self-pity at being immobile not to mention the feeling of unworthiness.
His illness and pitiable state have become a way of life for this man. Notwithstanding the fact that there was no one to help him to bring him to the pool of Bethesda (some manuscripts say Bethsaida while some said Bethzatha), this man lay at the portico leading to the pool hoping against hope for a miracle.
The Jews at that time believed that the pool was endowed with healing properties and this was the reason why the gate to the pool was crowded with sick people โ blind, lame, or paralyzed (๐ฏ.๐) and it was this scene that Jesus saw upon his return to Jerusalem following his journey to Cana where he turned the water into wine, in Galilee where he healed the dying son of a government official.
But historians claim that beneath the pool was a subterranean stream that releases bubbles that creates a stir at the waterโs surface and the Jews in those days believed that this stirring of the pool was caused by an angel and the belief then was that the first person to get into the pool after the water had been stirred would be healed from any illness.
And for 38 years this man waited for his chance to get near the pool but since there was no one to help him into the pool when the water is stirred, someone else manages to get before he could (๐ฏ.๐). Then and now, we see invalids who have not only lost hope of being cured but have even used their afflictions to an advantage.
But this man was different, and Jesus probably saw through his desire to get well if only there was someone who will help him get into the pool. His desire to get well was what moved Jesus to say: โ๐ฎ๐๐ ๐๐! ๐ท๐๐๐ ๐๐ ๐๐๐๐ ๐๐๐ ๐๐๐ ๐๐๐๐โ (๐.8).
In effect, what this Gospel passage is showing us is that like the man in this narrative we need to have the desire to be healed before we could be healed. What we can learn from this passage is that Jesus is compassionate to those who recognize their own helplessness and their dependency on God and miracles do happen when we are able to subordinate our human will to Godโs Will and power.
What this passage also shows is that regardless of the kind of afflictions that we are experiencing now or no matter how big our problems may be, God can meet our deepest needs for his Grace is more than sufficient for our needs.
Let us not dwell anymore on the actuations of the religious leaders who accused Jesus of violating the law of the Sabbath but let us look closely and reflect on the last few verses towards the end of this Gospel passage.
When Jesus met the man again at the Temple, he told the man: โ๐บ๐๐ ๐๐๐ ๐๐๐ ๐๐๐๐ ๐๐๐๐๐. ๐บ๐๐๐ ๐๐๐๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐๐๐ ๐๐๐๐๐ ๐๐๐ ๐๐๐๐๐๐ ๐๐ ๐๐๐โ (๐.14). As we draw near towards the Holy Week, it is important that we are reminded of the connectedness between sin and sickness. As the Jews generally believed then that when a man suffers or becomes ill the assumption was that he has sinned and the Rabbis claim: โ๐๐ฉ๐ฆ ๐ด๐ช๐ค๐ฌ ๐ข๐ณ๐ช๐ด๐ฆ๐ด ๐ฏ๐ฐ๐ต ๐ง๐ณ๐ฐ๐ฎ ๐ด๐ช๐ค๐ฌ๐ฏ๐ฆ๐ด๐ด, ๐ถ๐ฏ๐ต๐ช๐ญ ๐ฉ๐ช๐ด ๐ด๐ช๐ฏ๐ด ๐ข๐ณ๐ฆ ๐ง๐ฐ๐ณ๐จ๐ช๐ท๐ฆ๐ฏ.โ
This Gospel passage also shows us the life-giving properties of water. In the First Reading we see water flowing out in trickles until it became a torrent and into a river where trees at its banks grew and bore much fruit. In the Gospel of John, we read of the water in the pool that anyone who dips in it when the water was stirred would be healed.
Such is also the Grace of God that is given to all. It starts as a trickle until such time that we can comprehend the beauty and vastness of Godโs Grace, and it is by this Grace that we are able to love God more and our neighbor as well.
In this Lenten Season, let us spend some time to look at how we have lived our lives and see the parts where we have become like the invalid man in this Gospel passage. It would probably be a good idea if we will score ourselves in relation to the following six situations in the next paragraph which puts in motion our calling as Christian disciples (๐๐๐ญ๐ญ ๐๐:๐๐-๐๐).
1) Was ๐ต๐ฉ๐ฆ๐ณ๐ฆ ๐ข ๐ต๐ช๐ฎ๐ฆ ๐ธ๐ฉ๐ฆ๐ฏ ๐บ๐ฐ๐ถ ๐ซ๐ถ๐ด๐ต ๐ต๐ฉ๐ณ๐ฆ๐ธ ๐ข๐ธ๐ข๐บ ๐ญ๐ฆ๐ง๐ต-๐ฐ๐ท๐ฆ๐ณ ๐ง๐ฐ๐ฐ๐ฅ ๐บ๐ฆ๐ต ๐บ๐ฐ๐ถ ๐ธ๐ฆ๐ณ๐ฆ ๐ด๐ต๐ช๐ฏ๐จ๐บ ๐ช๐ฏ ๐ด๐ฉ๐ข๐ณ๐ช๐ฏ๐จ ๐ง๐ฐ๐ฐ๐ฅ ๐ธ๐ช๐ต๐ฉ ๐ต๐ฉ๐ฆ ๐ฉ๐ถ๐ฏ๐จ๐ณ๐บ? (2) ๐๐ช๐ฅ ๐บ๐ฐ๐ถ ๐ณ๐ฆ๐ง๐ถ๐ด๐ฆ ๐ต๐ฐ ๐จ๐ช๐ท๐ฆ ๐ข ๐ฅ๐ณ๐ช๐ฏ๐ฌ ๐ต๐ฐ ๐ด๐ฐ๐ฎ๐ฆ๐ฐ๐ฏ๐ฆ ๐ธ๐ฉ๐ฐ ๐ธ๐ข๐ด ๐ต๐ฉ๐ช๐ณ๐ด๐ต๐บ? (3) ๐๐ช๐ฅ ๐บ๐ฐ๐ถ ๐ช๐จ๐ฏ๐ฐ๐ณ๐ฆ ๐ข ๐ด๐ต๐ณ๐ข๐ฏ๐จ๐ฆ๐ณ ๐ธ๐ฉ๐ฐ ๐ฌ๐ฏ๐ฐ๐ค๐ฌ๐ฆ๐ฅ ๐ข๐ต ๐บ๐ฐ๐ถ๐ณ ๐ฅ๐ฐ๐ฐ๐ณ๐ด? (4) ๐๐ฐ ๐บ๐ฐ๐ถ ๐ฉ๐ข๐ท๐ฆ ๐ค๐ญ๐ฐ๐ต๐ฉ๐ฆ๐ด ๐ช๐ฏ ๐บ๐ฐ๐ถ๐ณ ๐ค๐ญ๐ฐ๐ด๐ฆ๐ต ๐ต๐ฉ๐ข๐ต ๐บ๐ฐ๐ถ ๐ฉ๐ข๐ท๐ฆ ๐ฏ๐ฐ๐ต ๐ธ๐ฐ๐ณ๐ฏ ๐ง๐ฐ๐ณ ๐ฐ๐ท๐ฆ๐ณ ๐ข ๐บ๐ฆ๐ข๐ณ, ๐ฌ๐ฏ๐ฐ๐ธ๐ช๐ฏ๐จ ๐ต๐ฉ๐ฆ๐ณ๐ฆ ๐ข๐ณ๐ฆ ๐ฉ๐ถ๐ฏ๐ฅ๐ณ๐ฆ๐ฅ๐ด ๐ช๐ง ๐ฏ๐ฐ๐ต ๐ต๐ฉ๐ฐ๐ถ๐ด๐ข๐ฏ๐ฅ๐ด ๐ธ๐ฉ๐ฐ ๐ฅ๐ฐ ๐ฏ๐ฐ๐ต ๐ฉ๐ข๐ท๐ฆ ๐ข๐ฏ๐บ ๐ค๐ญ๐ฐ๐ต๐ฉ๐ฆ๐ด ๐ฐ๐ฏ ๐ต๐ฉ๐ฆ๐ช๐ณ ๐ฃ๐ข๐ค๐ฌ๐ด? (5) ๐๐ฉ๐ฆ๐ฏ ๐ธ๐ข๐ด ๐ต๐ฉ๐ฆ ๐ญ๐ข๐ด๐ต ๐ต๐ช๐ฎ๐ฆ ๐บ๐ฐ๐ถ ๐ท๐ช๐ด๐ช๐ต๐ฆ๐ฅ ๐ข ๐ณ๐ฆ๐ญ๐ข๐ต๐ช๐ท๐ฆ, ๐ง๐ณ๐ช๐ฆ๐ฏ๐ฅ๐ด ๐ฐ๐ณ ๐ฏ๐ฆ๐ช๐จ๐ฉ๐ฃ๐ฐ๐ณ ๐ธ๐ฉ๐ฐ ๐ธ๐ข๐ด ๐ด๐ช๐ค๐ฌ? ๐ข๐ฏ๐ฅ, (6) ๐๐ข๐ด ๐ต๐ฉ๐ฆ๐ณ๐ฆ ๐ข ๐ต๐ช๐ฎ๐ฆ ๐บ๐ฐ๐ถ ๐ช๐จ๐ฏ๐ฐ๐ณ๐ฆ๐ฅ ๐ข๐ฏ ๐ช๐ฏ๐ท๐ช๐ต๐ข๐ต๐ช๐ฐ๐ฏ ๐ง๐ฐ๐ณ ๐บ๐ฐ๐ถ ๐ต๐ฐ ๐ท๐ช๐ด๐ช๐ต ๐ต๐ฉ๐ฆ ๐ฑ๐ณ๐ช๐ด๐ฐ๐ฏ ๐ฃ๐ฆ๐ค๐ข๐ถ๐ด๐ฆ ๐บ๐ฐ๐ถ ๐ง๐ฆ๐ญ๐ต ๐ช๐ต ๐ธ๐ข๐ด ๐ฏ๐ฐ๐ต ๐บ๐ฐ๐ถ๐ณ ๐ช๐ฅ๐ฆ๐ข ๐ฐ๐ง ๐ฎ๐ช๐ฏ๐ช๐ด๐ต๐ณ๐บ? You may not be aware of it but if you came up short in at least four of these six situations and if you scored anything below 4 you may be experiencing the symptoms of becoming an invalid. Being an invalid does not necessarily mean a physical disability but also spiritual disability.
This happens when we become oblivious to the situation around us and we tend to look at the poverty that pervades in our society as being part of the landscape. It is when we close our fists and withhold our help to those in need that we suffer from becoming an invalid spiritually.
And we can be cured of this sickness by simply having the desire to seek the power of Christ to fill our lives for it is only through Jesus that we can emerge victorious in this life. (๐๐ฅ ๐๐ข๐ญ๐ข๐บ โ ๐๐ฑ๐ณ๐ช๐ญ 1, 2025)




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