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In Death There Is Life

  • Writer: Ed Malay
    Ed Malay
  • Apr 18, 2025
  • 5 min read

๐€๐๐‘๐ˆ๐‹ ๐Ÿ๐Ÿ–, ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ“: ๐†๐Ž๐Ž๐ƒ ๐…๐‘๐ˆ๐ƒ๐€๐˜ โ€“ ๐‚๐ž๐ฅ๐ž๐›๐ซ๐š๐ญ๐ข๐จ๐ง ๐จ๐Ÿ ๐ญ๐ก๐ž ๐‹๐จ๐ซ๐โ€™๐ฌ ๐๐š๐ฌ๐ฌ๐ข๐จ๐ง

๐Ÿ๐ฌ๐ญ ๐‘๐ž๐š๐๐ข๐ง๐ : ๐ˆ๐ฌ๐š ๐Ÿ“๐Ÿ:๐Ÿ๐Ÿ‘ โ€“ ๐Ÿ“๐Ÿ‘:๐Ÿ๐Ÿ

๐‘๐ž๐ฌ๐ฉ๐จ๐ง๐ฌ๐จ๐ซ๐ข๐š๐ฅ ๐๐ฌ๐š๐ฅ๐ฆ: ๐๐ฌ๐š ๐Ÿ‘๐Ÿ: ๐Ÿ, ๐Ÿ”, ๐Ÿ๐Ÿ-๐Ÿ๐Ÿ‘, ๐Ÿ๐Ÿ“-๐Ÿ๐Ÿ”, ๐Ÿ๐Ÿ•-๐Ÿ๐Ÿ“ โ€œ๐…๐š๐ญ๐ก๐ž๐ซ, ๐ข๐ง๐ญ๐จ ๐˜๐จ๐ฎ๐ซ ๐ก๐š๐ง๐๐ฌ ๐ˆ ๐œ๐จ๐ฆ๐ฆ๐ž๐ง๐ ๐ฆ๐ฒ ๐’๐ฉ๐ข๐ซ๐ข๐ญ.โ€

๐Ÿ๐ง๐ ๐‘๐ž๐š๐๐ข๐ง๐ : ๐‡๐ž๐› ๐Ÿ’:๐Ÿ๐Ÿ’-๐Ÿ๐Ÿ”; ๐Ÿ“:๐Ÿ•-๐Ÿ—

๐†๐Ž๐’๐๐„๐‹: ๐‰๐ ๐Ÿ๐Ÿ– - ๐‰๐ ๐Ÿ๐Ÿ—

๐‘ฒ๐’†๐’š ๐‘ฝ๐’†๐’“๐’”๐’†: โ€œ๐‘ฐ๐’• ๐’Š๐’” ๐’‡๐’Š๐’๐’Š๐’”๐’‰๐’†๐’….โ€ (๐‘ฑ๐’ 19:30)

Whenever I hear the Evening Mass of the Lordโ€™s Supper (Holy Thursday) I always feel a deep sense of joy not at the remembrance of the final act of humility of Jesus (Washing of the Feet) before his betrayal and arrest that was about to take place but of my being blessed with the realization that I belong to the Catholic Church that is steeped in tradition.

As the events of the final hours in the life of Jesus was being relived before my eyes, I felt a profound sense of gratitude for the immense wealth of tradition that has been made available for us the lay faithful that helps strengthen my Catholic faith.

This yearโ€™s observance of what is to me the most important Catholic tradition was particularly special because of Godโ€™s presence as I went through the 40-day Lenten preparation for the Holy Week although I couldnโ€™t complete the entire 40-days.

As Jesus goes through with his mocked trial before Pilate, it would help us feel the humiliating and sacrificial character of this event in the life of Jesus by looking back and recall how we have lived our lives, and we will find that there is in each of us a personification of the disciples of Jesus.

Personally, I was like Judas who betrayed Jesus when I wallowed in sin in the past. I sold Jesus each time I accepted bribes when I was still in the media to make right what from the beginning was already wrong. I was like his disciples who deserted him following his arrest when I turned my back on those who ask me for help. I deserted Jesus when I turned a blind eye to the corruption of the social and political system I was exposed to and not doing my part to stop it even when I could.

Like Peter, I too denied him when I turned down invitations for us to attend the spiritual seminars that would have turned me into a better person and, when I failed to defend my Catholic faith from those who make a mockery of our Catholic tradition and practices.

And today as we are reminded of the suffering that Jesus had to endure, we must appreciate the fact that we can find no greater proof of God's love for us than the willing sacrifice of his Son on the cross. As Jesus breathed his last and said: โ€œ๐‘ฐ๐’• ๐’Š๐’” ๐’‡๐’Š๐’๐’Š๐’”๐’‰๐’†๐’…!โ€ (๐’—.30) this was an expression of victory rather than defeat for when Jesus bowed his head and gave up his spirit, he knew that the battle was over and had been won.

Even on the cross Jesus knew the joy of victory. The purpose for which our God the Father sent him into the world to do has now been accomplished. Christ offered himself without blemish to God and he put away sin by the sacrifice of himself โ€œโ€ฆ๐’ƒ๐’–๐’• ๐’๐’๐’˜ ๐’‰๐’† ๐’‰๐’‚๐’” ๐’‚๐’‘๐’‘๐’†๐’‚๐’“๐’†๐’… ๐’๐’๐’„๐’† ๐’‡๐’๐’“ ๐’‚๐’๐’ ๐’‚๐’• ๐’•๐’‰๐’† ๐’†๐’๐’… ๐’๐’‡ ๐’•๐’‰๐’† ๐’‚๐’ˆ๐’†๐’” ๐’•๐’ ๐’…๐’ ๐’‚๐’˜๐’‚๐’š ๐’˜๐’Š๐’•๐’‰ ๐’”๐’Š๐’ ๐’ƒ๐’š ๐’•๐’‰๐’† ๐’”๐’‚๐’„๐’“๐’Š๐’‡๐’Š๐’„๐’† ๐’๐’‡ ๐‘ฏ๐’Š๐’Ž๐’”๐’†๐’๐’‡.โ€ (๐‘ฏ๐’†๐’ƒ 9:26)

In the words of ๐’๐ญ. ๐€๐ฎ๐ ๐ฎ๐ฌ๐ญ๐ข๐ง๐ž, he said that those who stood at the cross of Jesus: "๐˜ˆ๐˜ด ๐˜ต๐˜ฉ๐˜ฆ๐˜บ ๐˜ธ๐˜ฆ๐˜ณ๐˜ฆ ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฌ๐˜ช๐˜ฏ๐˜จ ๐˜ฐ๐˜ฏ, ๐˜ด๐˜ฐ ๐˜ธ๐˜ฆ ๐˜ต๐˜ฐ๐˜ฐ ๐˜จ๐˜ข๐˜ป๐˜ฆ ๐˜ฐ๐˜ฏ ๐˜ฉ๐˜ช๐˜ด ๐˜ธ๐˜ฐ๐˜ถ๐˜ฏ๐˜ฅ๐˜ด ๐˜ข๐˜ด ๐˜ฉ๐˜ฆ ๐˜ฉ๐˜ข๐˜ฏ๐˜จ๐˜ด. ๐˜ž๐˜ฆ ๐˜ด๐˜ฆ๐˜ฆ ๐˜ฉ๐˜ช๐˜ด ๐˜ฃ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ข๐˜ด ๐˜ฉ๐˜ฆ ๐˜ฅ๐˜ช๐˜ฆ๐˜ด. ๐˜ž๐˜ฆ ๐˜ด๐˜ฆ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฑ๐˜ณ๐˜ช๐˜ค๐˜ฆ ๐˜ฐ๐˜ง๐˜ง๐˜ฆ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ฃ๐˜บ ๐˜ต๐˜ฉ๐˜ฆ ๐˜™๐˜ฆ๐˜ฅ๐˜ฆ๐˜ฆ๐˜ฎ๐˜ฆ๐˜ณ, ๐˜ต๐˜ฐ๐˜ถ๐˜ค๐˜ฉ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ค๐˜ข๐˜ณ๐˜ด ๐˜ฐ๐˜ง ๐˜ฉ๐˜ช๐˜ด ๐˜ณ๐˜ฆ๐˜ด๐˜ถ๐˜ณ๐˜ณ๐˜ฆ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ. ๐˜๐˜ฆ ๐˜ฃ๐˜ฐ๐˜ธ๐˜ด ๐˜ฉ๐˜ช๐˜ด ๐˜ฉ๐˜ฆ๐˜ข๐˜ฅ, ๐˜ข๐˜ด ๐˜ช๐˜ง ๐˜ต๐˜ฐ ๐˜ฌ๐˜ช๐˜ด๐˜ด ๐˜บ๐˜ฐ๐˜ถ. ๐˜๐˜ช๐˜ด ๐˜ฉ๐˜ฆ๐˜ข๐˜ณ๐˜ต ๐˜ช๐˜ด ๐˜ฎ๐˜ข๐˜ฅ๐˜ฆ ๐˜ฃ๐˜ข๐˜ณ๐˜ฆ ๐˜ฐ๐˜ฑ๐˜ฆ๐˜ฏ, ๐˜ข๐˜ด ๐˜ช๐˜ต ๐˜ธ๐˜ฆ๐˜ณ๐˜ฆ, ๐˜ช๐˜ฏ ๐˜ญ๐˜ฐ๐˜ท๐˜ฆ ๐˜ต๐˜ฐ ๐˜บ๐˜ฐ๐˜ถ. ๐˜๐˜ช๐˜ด ๐˜ข๐˜ณ๐˜ฎ๐˜ด ๐˜ข๐˜ณ๐˜ฆ ๐˜ฆ๐˜น๐˜ต๐˜ฆ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ฉ๐˜ฆ ๐˜ฎ๐˜ข๐˜บ ๐˜ฆ๐˜ฎ๐˜ฃ๐˜ณ๐˜ข๐˜ค๐˜ฆ ๐˜บ๐˜ฐ๐˜ถ. ๐˜๐˜ช๐˜ด ๐˜ธ๐˜ฉ๐˜ฐ๐˜ญ๐˜ฆ ๐˜ฃ๐˜ฐ๐˜ฅ๐˜บ ๐˜ช๐˜ด ๐˜ฅ๐˜ช๐˜ด๐˜ฑ๐˜ญ๐˜ข๐˜บ๐˜ฆ๐˜ฅ ๐˜ง๐˜ฐ๐˜ณ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ณ๐˜ฆ๐˜ฅ๐˜ฆ๐˜ฎ๐˜ฑ๐˜ต๐˜ช๐˜ฐ๐˜ฏ. ๐˜—๐˜ฐ๐˜ฏ๐˜ฅ๐˜ฆ๐˜ณ ๐˜ฉ๐˜ฐ๐˜ธ ๐˜จ๐˜ณ๐˜ฆ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฆ๐˜ด๐˜ฆ ๐˜ต๐˜ฉ๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ข๐˜ณ๐˜ฆ. ๐˜“๐˜ฆ๐˜ต ๐˜ข๐˜ญ๐˜ญ ๐˜ต๐˜ฉ๐˜ช๐˜ด ๐˜ฃ๐˜ฆ ๐˜ณ๐˜ช๐˜จ๐˜ฉ๐˜ต๐˜ญ๐˜บ ๐˜ธ๐˜ฆ๐˜ช๐˜จ๐˜ฉ๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ฎ๐˜ช๐˜ฏ๐˜ฅ: ๐˜ข๐˜ด ๐˜ฉ๐˜ฆ ๐˜ธ๐˜ข๐˜ด ๐˜ฐ๐˜ฏ๐˜ค๐˜ฆ ๐˜ง๐˜ช๐˜น๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ค๐˜ณ๐˜ฐ๐˜ด๐˜ด ๐˜ช๐˜ฏ ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜บ ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ฐ๐˜ง ๐˜ฉ๐˜ช๐˜ด ๐˜ฃ๐˜ฐ๐˜ฅ๐˜บ ๐˜ง๐˜ฐ๐˜ณ ๐˜บ๐˜ฐ๐˜ถ, ๐˜ด๐˜ฐ ๐˜ฉ๐˜ฆ ๐˜ฎ๐˜ข๐˜บ ๐˜ฏ๐˜ฐ๐˜ธ ๐˜ฃ๐˜ฆ ๐˜ง๐˜ช๐˜น๐˜ฆ๐˜ฅ ๐˜ช๐˜ฏ ๐˜ฆ๐˜ท๐˜ฆ๐˜ณ๐˜บ ๐˜ฑ๐˜ข๐˜ณ๐˜ต ๐˜ฐ๐˜ง ๐˜บ๐˜ฐ๐˜ถ๐˜ณ ๐˜ด๐˜ฐ๐˜ถ๐˜ญ."

It would also help increase our faith if we can see in the cross the triumph of Jesus over his enemies โ€“ sin, Satan, and death. "๐‘ฉ๐’–๐’• ๐’‡๐’‚๐’“ ๐’ƒ๐’† ๐’Š๐’• ๐’‡๐’“๐’๐’Ž ๐’Ž๐’† ๐’•๐’ ๐’ˆ๐’๐’๐’“๐’š ๐’†๐’™๐’„๐’†๐’‘๐’• ๐’Š๐’ ๐’•๐’‰๐’† ๐’„๐’“๐’๐’”๐’” ๐’๐’‡ ๐’๐’–๐’“ ๐‘ณ๐’๐’“๐’… ๐‘ฑ๐’†๐’”๐’–๐’” ๐‘ช๐’‰๐’“๐’Š๐’”๐’•" (๐‘ฎ๐’‚๐’ 6:14). ๐†๐ซ๐ž๐ ๐จ๐ซ๐ฒ ๐จ๐Ÿ ๐๐š๐ณ๐ข๐š๐ง๐ฌ๐ฎ๐ฌ, a 6th century father of the Church, also said: "๐˜”๐˜ข๐˜ฏ๐˜บ ๐˜ช๐˜ฏ๐˜ฅ๐˜ฆ๐˜ฆ๐˜ฅ ๐˜ข๐˜ณ๐˜ฆ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ฐ๐˜ฏ๐˜ฅ๐˜ณ๐˜ฐ๐˜ถ๐˜ด ๐˜ฉ๐˜ข๐˜ฑ๐˜ฑ๐˜ฆ๐˜ฏ๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ช๐˜ฎ๐˜ฆ: ๐˜Ž๐˜ฐ๐˜ฅ ๐˜ฉ๐˜ข๐˜ฏ๐˜จ๐˜ช๐˜ฏ๐˜จ ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ข ๐˜ค๐˜ณ๐˜ฐ๐˜ด๐˜ด, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ถ๐˜ฏ ๐˜ฎ๐˜ข๐˜ฅ๐˜ฆ ๐˜ฅ๐˜ข๐˜ณ๐˜ฌ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ข๐˜จ๐˜ข๐˜ช๐˜ฏ ๐˜ง๐˜ญ๐˜ข๐˜ฎ๐˜ช๐˜ฏ๐˜จ ๐˜ฐ๐˜ถ๐˜ต; ๐˜ง๐˜ฐ๐˜ณ ๐˜ช๐˜ต ๐˜ธ๐˜ข๐˜ด ๐˜ง๐˜ช๐˜ต๐˜ต๐˜ช๐˜ฏ๐˜จ ๐˜ต๐˜ฉ๐˜ข๐˜ต ๐˜ค๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ด๐˜ฉ๐˜ฐ๐˜ถ๐˜ญ๐˜ฅ ๐˜ฎ๐˜ฐ๐˜ถ๐˜ณ๐˜ฏ ๐˜ธ๐˜ช๐˜ต๐˜ฉ ๐˜ช๐˜ต๐˜ด ๐˜ค๐˜ณ๐˜ฆ๐˜ข๐˜ต๐˜ฐ๐˜ณ.

๐˜›๐˜ฉ๐˜ฆ ๐˜ต๐˜ฆ๐˜ฎ๐˜ฑ๐˜ญ๐˜ฆ ๐˜ท๐˜ฆ๐˜ช๐˜ญ ๐˜ณ๐˜ฆ๐˜ฏ๐˜ต, ๐˜ฃ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ธ๐˜ข๐˜ต๐˜ฆ๐˜ณ ๐˜ง๐˜ญ๐˜ฐ๐˜ธ๐˜ช๐˜ฏ๐˜จ ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ฉ๐˜ช๐˜ด ๐˜ด๐˜ช๐˜ฅ๐˜ฆ: ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ข๐˜ด ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ข ๐˜ฎ๐˜ข๐˜ฏ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฐ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ ๐˜ข๐˜ด ๐˜ง๐˜ณ๐˜ฐ๐˜ฎ ๐˜ธ๐˜ฉ๐˜ข๐˜ต ๐˜ธ๐˜ข๐˜ด ๐˜ข๐˜ฃ๐˜ฐ๐˜ท๐˜ฆ ๐˜ฎ๐˜ข๐˜ฏ; ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฆ๐˜ข๐˜ณ๐˜ต๐˜ฉ ๐˜ด๐˜ฉ๐˜ข๐˜ฌ๐˜ฆ๐˜ฏ, ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ฐ๐˜ค๐˜ฌ๐˜ด ๐˜ด๐˜ฉ๐˜ข๐˜ต๐˜ต๐˜ฆ๐˜ณ๐˜ฆ๐˜ฅ ๐˜ฃ๐˜ฆ๐˜ค๐˜ข๐˜ถ๐˜ด๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ฐ๐˜ค๐˜ฌ; ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฅ๐˜ฆ๐˜ข๐˜ฅ ๐˜ณ๐˜ช๐˜ด๐˜ฆ๐˜ฏ ๐˜ต๐˜ฐ ๐˜ฃ๐˜ฆ๐˜ข๐˜ณ ๐˜ธ๐˜ช๐˜ต๐˜ฏ๐˜ฆ๐˜ด๐˜ด ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ง๐˜ช๐˜ฏ๐˜ข๐˜ญ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ถ๐˜ฏ๐˜ช๐˜ท๐˜ฆ๐˜ณ๐˜ด๐˜ข๐˜ญ ๐˜ณ๐˜ฆ๐˜ด๐˜ถ๐˜ณ๐˜ณ๐˜ฆ๐˜ค๐˜ต๐˜ช๐˜ฐ๐˜ฏ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฅ๐˜ฆ๐˜ข๐˜ฅ.

๐˜›๐˜ฉ๐˜ฆ ๐˜ฉ๐˜ข๐˜ฑ๐˜ฑ๐˜ฆ๐˜ฏ๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ฆ๐˜ฑ๐˜ถ๐˜ญ๐˜ค๐˜ฉ๐˜ฆ๐˜ณ ๐˜ข๐˜ฏ๐˜ฅ ๐˜ข๐˜ง๐˜ต๐˜ฆ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ด๐˜ฆ๐˜ฑ๐˜ถ๐˜ญ๐˜ค๐˜ฉ๐˜ฆ๐˜ณ, ๐˜ธ๐˜ฉ๐˜ฐ ๐˜ค๐˜ข๐˜ฏ ๐˜ง๐˜ช๐˜ต๐˜ต๐˜ช๐˜ฏ๐˜จ๐˜ญ๐˜บ ๐˜ณ๐˜ฆ๐˜ค๐˜ฐ๐˜ถ๐˜ฏ๐˜ต ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ? ๐˜ ๐˜ฆ๐˜ต ๐˜ฏ๐˜ฐ ๐˜ฐ๐˜ฏ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ต๐˜ฉ๐˜ฆ๐˜ฎ ๐˜ค๐˜ข๐˜ฏ ๐˜ฃ๐˜ฆ ๐˜ค๐˜ฐ๐˜ฎ๐˜ฑ๐˜ข๐˜ณ๐˜ฆ๐˜ฅ ๐˜ต๐˜ฐ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฎ๐˜ช๐˜ณ๐˜ข๐˜ค๐˜ญ๐˜ฆ ๐˜ฐ๐˜ง ๐˜ฎ๐˜บ ๐˜ด๐˜ข๐˜ญ๐˜ท๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ. ๐˜ˆ ๐˜ง๐˜ฆ๐˜ธ ๐˜ฅ๐˜ณ๐˜ฐ๐˜ฑ๐˜ด ๐˜ฐ๐˜ง ๐˜ฃ๐˜ญ๐˜ฐ๐˜ฐ๐˜ฅ ๐˜ณ๐˜ฆ๐˜ฏ๐˜ฆ๐˜ธ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ธ๐˜ฉ๐˜ฐ๐˜ญ๐˜ฆ ๐˜ธ๐˜ฐ๐˜ณ๐˜ญ๐˜ฅ, ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฅ๐˜ฐ ๐˜ง๐˜ฐ๐˜ณ ๐˜ข๐˜ญ๐˜ญ ๐˜ฎ๐˜ฆ๐˜ฏ ๐˜ธ๐˜ฉ๐˜ข๐˜ต ๐˜ต๐˜ฉ๐˜ฆ ๐˜ณ๐˜ฆ๐˜ฏ๐˜ฏ๐˜ฆ๐˜ต ๐˜ฅ๐˜ฐ๐˜ฆ๐˜ด ๐˜ง๐˜ฐ๐˜ณ ๐˜ต๐˜ฉ๐˜ฆ ๐˜ฎ๐˜ช๐˜ญ๐˜ฌ: ๐˜ซ๐˜ฐ๐˜ช๐˜ฏ๐˜ช๐˜ฏ๐˜จ ๐˜ถ๐˜ด ๐˜ข๐˜ฏ๐˜ฅ ๐˜ฃ๐˜ช๐˜ฏ๐˜ฅ๐˜ช๐˜ฏ๐˜จ ๐˜ถ๐˜ด ๐˜ต๐˜ฐ๐˜จ๐˜ฆ๐˜ต๐˜ฉ๐˜ฆ๐˜ณ.โ€ (๐˜๐˜ฐ๐˜ญ๐˜บ ๐˜—๐˜ข๐˜ด๐˜ค๐˜ฉ, ๐˜–๐˜ณ๐˜ข๐˜ต๐˜ช๐˜ฐ๐˜ฏ 45.1)

๐€๐›๐›๐จ๐ญ ๐‘๐ฎ๐ฉ๐ž๐ซ๐ญ ๐จ๐Ÿ ๐ƒ๐ž๐ฎ๐ญ๐ณ, also wrote in the early 12th century: "๐‘ป๐’‰๐’† ๐’„๐’“๐’๐’”๐’” ๐’๐’‡ ๐‘ช๐’‰๐’“๐’Š๐’”๐’• ๐’Š๐’” ๐’•๐’‰๐’† ๐’…๐’๐’๐’“ ๐’•๐’ ๐’‰๐’†๐’‚๐’—๐’†๐’, ๐’•๐’‰๐’† ๐’Œ๐’†๐’š ๐’•๐’ ๐’‘๐’‚๐’“๐’‚๐’…๐’Š๐’”๐’†, ๐’•๐’‰๐’† ๐’…๐’๐’˜๐’๐’‡๐’‚๐’๐’ ๐’๐’‡ ๐’•๐’‰๐’† ๐’…๐’†๐’—๐’Š๐’, ๐’•๐’‰๐’† ๐’–๐’‘๐’๐’Š๐’‡๐’•๐’Š๐’๐’ˆ ๐’๐’‡ ๐’Ž๐’‚๐’๐’Œ๐’Š๐’๐’…, ๐’•๐’‰๐’† ๐’„๐’๐’๐’”๐’๐’๐’‚๐’•๐’Š๐’๐’ ๐’๐’‡ ๐’๐’–๐’“ ๐’Š๐’Ž๐’‘๐’“๐’Š๐’”๐’๐’๐’Ž๐’†๐’๐’•, ๐’•๐’‰๐’† ๐’‘๐’“๐’Š๐’›๐’† ๐’‡๐’๐’“ ๐’๐’–๐’“ ๐’‡๐’“๐’†๐’†๐’…๐’๐’Ž."

Indeed, these testimonies will help us acknowledge that the Cross of Christ is the safeguard of our faith, the assurance of our hope, and the throne of love. It is also the sign of God's mercy and the proof of forgiveness. By his cross Jesus Christ has pardoned us and set us free from the tyranny of sin.

Jesus paid a glorious price for us when he atoned for our sins and we are now assured that the Cross is the way to peace, joy, and righteousness in the kingdom of God and the way to victory over sin and corruption, fear and defeat, despair and death.

This is why we should not, for all intents and purposes, run away from the cross for it is the link that will connect us to heaven. It is the bridge that will allow us to cross over from the world marked in sin and to our glorious redemption.

On this Good Friday, let us remember that it is paradoxical that we can be drawn to do things that do not really matter in life, but we turn our backs on things that are of supreme importance such as the salvation of our souls. We can from hereon make a Good Friday resolution to nail our sinful nature on the Cross of Christ on Calvary so that we may also be with him when he is resurrected and when he enters His heavenly Kingdom.

Let the Lenten Season and the Holy Week be a journey of faith with the glory of Easter as the goal, which is Christโ€™s victory over death, but this victory can only be ours if we will all believe and put all our trust in Him. This again is paradoxical because it is in dying that we can experience life. (๐˜Œ๐˜ฅ ๐˜”๐˜ข๐˜ญ๐˜ข๐˜บ โ€“ ๐˜ˆ๐˜ฑ๐˜ณ๐˜ช๐˜ญ 18, 2025)


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