Hope For All The Nations
- Ed Malay
- Jul 19, 2025
- 5 min read

๐๐๐๐ย ๐๐, ๐๐๐๐: ๐ ๐๐ ๐๐๐๐๐๐ ๐๐๐๐ ๐๐ ๐๐๐๐๐๐๐๐ ๐๐๐๐
๐๐ฌ๐ญย ๐๐๐๐๐ข๐ง๐ : ๐๐ฑ๐จ ๐๐:๐๐-๐๐
๐๐๐ฌ๐ฉ๐จ๐ง๐ฌ๐จ๐ซ๐ข๐๐ฅ ๐๐ฌ๐๐ฅ๐ฆ: ๐๐ฌ๐ ๐๐๐:๐, ๐๐-๐๐, ๐๐-๐๐ "๐๐ข๐ฌ ๐ฆ๐๐ซ๐๐ฒ ๐๐ง๐๐ฎ๐ซ๐๐ฌ ๐๐จ๐ซ๐๐ฏ๐๐ซ." ๐๐๐๐๐๐: ๐๐๐๐ ๐๐:๐๐-๐๐
๐ฒ๐๐ ๐ฝ๐๐๐๐: โ๐ฐ๐ ๐ฏ๐๐ ๐ต๐๐๐ ๐๐๐ ๐๐๐๐๐๐๐ ๐๐๐๐ ๐๐๐ ๐๐๐๐๐ ๐๐๐๐.โ (๐.21)ย
ย
ย ย ย ย ย ย ย ย Our Gospel passage today can be better understood if we take time to at least read through the preceding passage in ๐ฏ๐ฏ. ๐-๐๐ where the Scribes and Pharisees were left speechless after Jesus healed a man with a deformed hand during the Sabbath.
ย ย ย ย ย ย ย ย We all know that the Jews has a very strict standard when it comes to the Sabbath and Jesus threw out all their arguments after he was asked if it was lawful to heal on the Sabbath. Jesus then cited a Mosaic law that allowed a sheep to be saved if it fell into a pit and Jesus used this exemption to stress his point that it is not against the law that man should be healed of his affliction even on a Sabbath.
ย ย ย ย ย ย ย ย Humiliated by the argument of Jesus, the Pharisees started to plot against him (๐ฏ.๐๐). In fact, they wanted to arrest him at the synagogue were it not for the crowd (Markโs account described the crowd as a multitude) that had gathered at the Temple, drawn by the news of miraculous healings that Jesus did.
ย ย ย ย ย ย ย And this is the same with us, many of us think of going to Jesus whenever we feel forlorn and or are heavily burdened by frustrations, disappointments and despair. It has become customary for many of our sisters and brothers to only think of Jesus when the going gets rough but we put Him aside when everything seems to be going alright in our lives.
ย ย ย ย ย ย ย ย I too have been guilty of this. Early in my journey in the faith I labored between pursuing my business and following the path towards the righteousness of God. At that time, I just couldnโt give up my business activities even if was opposed to the standards of God. This brings to mind the current โfinancial irregularitiesโ that flood the news today because I too used to bribe executives of financial institutions that I was using before as conduits for my transactions.
ย ย ย ย ย ย ย ย I sealed my Covenant with the Lord in 1992 but I still went on with my life believing that God will understand as I was also generous in my Tithes and support for our Community activities. But somewhere along the way, I knew I will have to decide as my business dealings and the Kingdom of God are like two opposite poles and never the twain shall meet.
ย ย ย ย ย ย ย ย But God is patient. He never abandoned me, and my conversion came in a most unusual way. My business collapsed. The swine breeding farm I put up also went bankrupt. In such a short time, I went from doing business at the coffee shops of five-star hotels to selling almost everything I had just to get by.
ย ย ย ย ย ย ย ย I was back commuting on public transport. I could not even step into the lobby of the hotels that I used to frequent. In this time of despair, I turned to God and in His faithfulness, He carried me through.
ย ย ย ย ย ย ย ย One day a friend of mine from out of nowhere called me up and told me to get one of the cars from their home that they are no longer using and that I could pay for it when I am able to get back on my feet. When I took the car from my friendโs home, I nearly froze when I saw a sticker of the Bukas Loob sa Diyos Covenant Community pasted on the carโs rear windshield.
ย ย ย ย ย ย ย ย Right there and then I thanked the Lord for His goodness and kindness and I made a decision to put things right in my life. I started to make use of my gift as a Writer and did work as a public relations practitioner till now. The rewards may not be as much as when I was engaged in financial wheeling and dealing but we have never been in want every since.
ย ย ย ย ย ย ย ย Trust in the Lord is all that I am banking on and I know that He will not let us down in our time of need. The multitude saw in Jesus their hope for healing and a better life. And the Pharisees who were humiliated when Jesus overruled their authority began to plot against him.
ย ย ย ย ย ย ย ย Look at how Jesus responded to the threats of the Pharisees. Instead of a head-on confrontation which He couldโve done since He had the power to do so, yet He simply withdrew from there. This was the fulfillment of Isaiahโs prophecy (๐๐ฌ๐ ๐๐:๐-๐) describing the ministry of the Messiah.
ย ย ย ย ย ย ย ย Jesus would not argue with His enemies (๐ฏ.๐๐), nor would He bring judgment upon them (๐ฏ.๐๐). Some Bible scholars said the โbruised reedโ and โsmoking flaxโ in verse 20 refer to the weak and needy sinners. But it is also likely that these are a representation of the enemies of Christ, people whom Christ would not judge up to when the right time comes.
ย ย ย ย ย ย ย ย Take note also of the word โGentilesโ that appears in (๐ฏ๐ฏ.๐๐ ๐๐ง๐ ๐๐), which is another indication that the King has been rejected by His nation and will instead turn to the Gentiles whom we will meet again in (๐ฏ๐ฏ.๐๐-๐๐) in a few days from now when Jesus will talk about Nineveh and the Queen of Sheba.
ย ย ย ย ย ย ย ย As Jesus withdrew from the synagogues He went on preaching in the countryside, and He also healed all who came to him for healing. But Jesus warned the crowd not to tell anyone because He did not want the people to come to Him for the wrong reason.
ย ย ย ย ย ย ย ย Nevertheless, Jesus offered hope to the people and instead of a king the people expected and what the people saw was a gentle ruler who brings justice to all the nations which fulfilled the prophecy in ๐๐ฌ๐ย ๐๐:๐-๐ which describes Jesus as a chosen servant who is a character of gentleness, encouragement, justice and truth.
ย ย ย ย ย ย ย ย When we become like a bruised reed, Jesus wonโt toss us around like a useless reed, but He will pick us up gently and through His Spirit, we too can show our sensitivity to those around us by replicating this same gentleness that others may also be drawn to God. In Jesus, we can feel God reaching out to each one of us in love. And God expects us to also deal with one another especially the poor in a spirit of love and compassion.
ย ย ย ย ย ย ย ย Let me end with this prayer through the intercession of Our Lady of Mount Carmel whose Memorial we celebrated the other day:
ย ย ย ย ย ย ย ย ๐ ๐ฎ๐ฐ๐ด๐ต ๐ฃ๐ฆ๐ข๐ถ๐ต๐ช๐ง๐ถ๐ญ ๐๐ญ๐ฐ๐ธ๐ฆ๐ณ ๐ฐ๐ง ๐๐ฐ๐ถ๐ฏ๐ต ๐๐ข๐ณ๐ฎ๐ฆ๐ญ, ๐๐ณ๐ถ๐ช๐ต๐ง๐ถ๐ญ ๐๐ช๐ฏ๐ฆ, ๐๐ฑ๐ญ๐ฆ๐ฏ๐ฅ๐ฐ๐ณ ๐ฐ๐ง ๐๐ฆ๐ข๐ท๐ฆ๐ฏ, ๐๐ญ๐ฆ๐ด๐ด๐ฆ๐ฅ ๐๐ฐ๐ต๐ฉ๐ฆ๐ณ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ฐ๐ฏ ๐ฐ๐ง ๐๐ฐ๐ฅ, ๐๐ฎ๐ฎ๐ข๐ค๐ถ๐ญ๐ข๐ต๐ฆ ๐๐ช๐ณ๐จ๐ช๐ฏ, ๐ข๐ด๐ด๐ช๐ด๐ต ๐ฎ๐ฆ ๐ต๐ฉ๐ช๐ด ๐ฎ๐บ ๐ฏ๐ฆ๐ค๐ฆ๐ด๐ด๐ช๐ต๐บ.
ย ย ย ย ย ย ย ๐ ๐๐ต๐ข๐ณ ๐ฐ๐ง ๐ต๐ฉ๐ฆ ๐๐ฆ๐ข, ๐ฉ๐ฆ๐ญ๐ฑ ๐ฎ๐ฆ ๐ข๐ฏ๐ฅ ๐ด๐ฉ๐ฐ๐ธ ๐ฎ๐ฆ ๐ฉ๐ฆ๐ณ๐ฆ๐ช๐ฏ ๐บ๐ฐ๐ถ ๐ข๐ณ๐ฆ ๐ฎ๐บ ๐๐ฐ๐ต๐ฉ๐ฆ๐ณ.ย ย ย ย ย ย ย ย ย
ย ย ย ย ย ย ย ๐ ๐๐ฐ๐ญ๐บ ๐๐ข๐ณ๐บ, ๐๐ฐ๐ต๐ฉ๐ฆ๐ณ ๐ฐ๐ง ๐๐ฐ๐ฅ, ๐๐ถ๐ฆ๐ฆ๐ฏ ๐ฐ๐งย ๐๐ฆ๐ข๐ท๐ฆ๐ฏ ๐ข๐ฏ๐ฅ ๐๐ข๐ณ๐ต๐ฉ, ๐ ๐ฉ๐ถ๐ฎ๐ฃ๐ญ๐บ ๐ฃ๐ฆ๐ด๐ฆ๐ฆ๐ค๐ฉ ๐บ๐ฐ๐ถ ๐ง๐ณ๐ฐ๐ฎ ๐ต๐ฉ๐ฆ ๐ฃ๐ฐ๐ต๐ต๐ฐ๐ฎ ๐ฐ๐ง ๐ฎ๐บ ๐ฉ๐ฆ๐ข๐ณ๐ต, ๐ต๐ฐ ๐ด๐ถ๐ค๐ค๐ฐ๐ณ ๐ฎ๐ฆ ๐ช๐ฏ ๐ต๐ฉ๐ช๐ด ๐ฏ๐ฆ๐ค๐ฆ๐ด๐ด๐ช๐ต๐บ; ๐ต๐ฉ๐ฆ๐ณ๐ฆ ๐ข๐ณ๐ฆ ๐ฏ๐ฐ๐ฏ๐ฆ ๐ต๐ฉ๐ข๐ต ๐ค๐ข๐ฏ ๐ธ๐ช๐ต๐ฉ๐ด๐ต๐ข๐ฏ๐ฅ ๐บ๐ฐ๐ถ๐ณ ๐ฑ๐ฐ๐ธ๐ฆ๐ณ.ย ย ย ย ย ย ย ย ย
ย ย ย ย ย ย ๐, ๐ด๐ฉ๐ฐ๐ธ ๐ฎ๐ฆ ๐ฉ๐ฆ๐ณ๐ฆ๐ช๐ฏ ๐บ๐ฐ๐ถ ๐ข๐ณ๐ฆ ๐ฎ๐บ ๐๐ฐ๐ต๐ฉ๐ฆ๐ณ, ๐ ๐๐ข๐ณ๐บ, ๐ค๐ฐ๐ฏ๐ค๐ฆ๐ช๐ท๐ฆ๐ฅ ๐ธ๐ช๐ต๐ฉ๐ฐ๐ถ๐ต ๐ด๐ช๐ฏ, ๐ฑ๐ณ๐ข๐บ ๐ง๐ฐ๐ณ ๐ถ๐ด ๐ธ๐ฉ๐ฐ ๐ฉ๐ข๐ท๐ฆ ๐ณ๐ฆ๐ค๐ฐ๐ถ๐ณ๐ด๐ฆ ๐ต๐ฐ ๐ต๐ฉ๐ฆ๐ฆ. (3ย ๐ต๐ช๐ฎ๐ฆ๐ด)ย ย ย ย ย ย ย ย ย
ย ย ย ย ย ย ๐๐ธ๐ฆ๐ฆ๐ต ๐๐ฐ๐ต๐ฉ๐ฆ๐ณ, ๐ ๐ฑ๐ญ๐ข๐ค๐ฆ ๐ต๐ฉ๐ช๐ด ๐ค๐ข๐ถ๐ด๐ฆ ๐ช๐ฏ ๐บ๐ฐ๐ถ๐ณ ๐ฉ๐ข๐ฏ๐ฅ๐ด. (3ย ๐ต๐ช๐ฎ๐ฆ๐ด) (๐๐ฅ ๐๐ข๐ญ๐ข๐บ โ ๐๐ถ๐ญ๐บ 19, 2025)



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