Honest Before God
- Ed Malay
- Mar 14
- 6 min read

๐๐๐๐๐ย ๐๐, ๐๐๐๐: ๐๐๐๐๐ ๐๐๐๐ ๐๐ ๐๐๐๐
๐๐๐๐๐ข๐ง๐ ๐: ๐๐จ๐ฌ ๐:๐-๐
๐๐๐ฌ๐ฉ๐จ๐ง๐ฌ๐จ๐ซ๐ข๐๐ฅ ๐๐ฌ๐๐ฅ๐ฆ: ๐๐ฌ๐ ๐๐:๐-๐, ๐๐-๐๐ โ๐๐ญ ๐ข๐ฌ ๐ฆ๐๐ซ๐๐ฒ ๐ ๐๐๐ฌ๐ข๐ซ๐, ๐๐ง๐ ๐ง๐จ๐ญ ๐ฌ๐๐๐ซ๐ข๐๐ข๐๐.โ
๐๐๐๐๐๐: ๐๐ ๐๐:๐-๐๐
๐๐๐ฒย ๐๐๐ซ๐ฌ๐: โ๐๐ง๐ ๐ก๐ ๐ฐ๐ก๐จ ๐ก๐ฎ๐ฆ๐๐ฅ๐๐ฌ ๐ก๐ข๐ฆ๐ฌ๐๐ฅ๐ ๐ฐ๐ข๐ฅ๐ฅ ๐๐ ๐๐ฑ๐๐ฅ๐ญ๐๐.โ (๐ฏ.๐๐)ย
ย
ย ย ย ย ย ย ย ย No two people are alike. Even for twins there remains a thing or two that makes one different from the other. Such dissimilarities in the peopleโs DNA at times is what leads to disagreements and even deadly conflicts such as what is currently going on in the Middle East.
ย ย ย ย ย ย ย ย And todayโs Gospel passage is a beautiful lesson not only on the manner with which we are to pray but also in the way that we get on with our lives.
ย ย ย ย ย ย ย ย Yesterday, we dwelt on loving our neighbor as the best test of our love for God because we cannot possibly love God without loving those that he also created (๐๐ค ๐๐:๐๐-๐๐)..
ย ย ย ย ย ย ย ย And today, as we step deeper into the Lenten Season Jesus gives us a timely lesson that will help us establish our identities as Christian disciples. While all created beings were created in the image and likeness of God (๐๐๐ง ๐:๐๐) each one of us is unique and God made us one-of-a-kind. One very remarkable proof of our uniqueness is that no two people have the same fingerprints or ears for that matter.
ย ย ย ย ย ย ย But what really makes us different from the person beside us is something that we cannot see but which God sees โ our souls. This is what makes us unique and different. God gave us different gifts, and we are to make use of these gifts for the upbuilding of the body of Christ to which we are grafted.
ย ย ย ย ย ย ย Sadly, however, it is also our being distinct to one another that sometimes moves us to compare ourselves with others and we may not be aware that this habit of ๐ค๐ฐ๐ฎ๐ฑ๐ข๐ณ๐ช๐ด๐ฐ๐ฏ๐ช๐ต๐ช๐ด has already afflicted us especially if this attitude turns into a way of life.
ย ย ย ย ย ย ย To think that we are better, smarter and more talented than others should not be regarded as just a feeling or an opinion because this attitude is most certainly rooted in envy which is a sin. Perhaps we are envious of our neighbor over a new car, his job that fetches a higher salary than yours, a new designer dress, a branded bag, or it could even be an inheritance.
ย ย ย ย ย ย ย What we may not be aware of is that if we persist in doing this, ๐ค๐ฐ๐ฎ๐ฑ๐ข๐ณ๐ช๐ด๐ฐ๐ฏ๐ช๐ต๐ช๐ด will only lead us to a loveless and heartless pursuit of life. In other words, we will turn into a โChrist-lessโ person instead of being Christ-like which is supposed to be our original nature and identity. We must confront this attitude if ever this is happening to us and the worst that could happen is to turn away and be in denial because if we do that, we are teetering on the edge of living a loveless life.ย
ย ย ย ย ย ย ย Those afflicted with this disease are those who are fueled by vanity and their incessant desire to seek admiration for themselves and belittling others in the process. But ๐ค๐ฐ๐ฎ๐ฑ๐ข๐ณ๐ช๐ด๐ฐ๐ฏ๐ช๐ต๐ช๐ด is not a new disease. It is an ancient disease and can be traced all the way to the time of Jesus as we read in this parable.
ย ย ย ย ย ย ย This was the reason why St. Paul recognized how deadly this disease and has given us an antidote when he said: โ๐๐จย ๐ง๐จ๐ญ ๐ญ๐ก๐ข๐ง๐ค ๐จ๐ ๐ฒ๐จ๐ฎ๐ซ๐ฌ๐๐ฅ๐ ๐ฆ๐จ๐ซ๐ ๐ก๐ข๐ ๐ก๐ฅ๐ฒ ๐ญ๐ก๐๐ง ๐ฒ๐จ๐ฎ ๐จ๐ฎ๐ ๐ก๐ญ, ๐๐ฎ๐ญ ๐ซ๐๐ญ๐ก๐๐ซ ๐ญ๐ก๐ข๐ง๐ค ๐จ๐ ๐ฒ๐จ๐ฎ๐ซ๐ฌ๐๐ฅ๐ ๐ฐ๐ข๐ญ๐ก ๐ฌ๐จ๐๐๐ซ ๐ฃ๐ฎ๐๐ ๐ฆ๐๐ง๐ญ, ๐ข๐ง ๐๐๐๐จ๐ซ๐๐๐ง๐๐ ๐ฐ๐ข๐ญ๐ก ๐ญ๐ก๐ ๐ฆ๐๐๐ฌ๐ฎ๐ซ๐ ๐จ๐ ๐๐๐ข๐ญ๐ก ๐จ๐ ๐๐๐ข๐ญ๐ก ๐ก๐๐ฌ ๐ ๐ข๐ฏ๐๐ง ๐ฒ๐จ๐ฎ.โ (๐๐จ๐ฆ ๐๐:๐) What Paul is saying is that we should not see ourselves as how others see us but how God sees us.
ย ย ย ย ย ย ย ย In effect, what is important is how God will define us and God is not particular about our gender, ethnicity, family heritage, possessions, achievements, titles because these are not important to God. Itโs all about how willing we are to allow the Grace of God to be at work in us (๐ย ๐๐จ๐ซ ๐๐:๐๐).
ย ย ย ย ย ย ย Jesus is thus using this parable to teach us the real value of prayer as he pointed to the Pharisee who went to the church in this parable โ๐ฐ๐ก๐จย ๐ฌ๐ญ๐จ๐จ๐ ๐ฎ๐ฉ ๐๐ง๐ ๐ฉ๐ซ๐๐ฒ๐๐ ๐๐๐จ๐ฎ๐ญ ๐ก๐ข๐ฆ๐ฌ๐๐ฅ๐: ๐๐จ๐ ๐ ๐ญ๐ก๐๐ง๐ค ๐ฒ๐จ๐ฎ ๐ญ๐ก๐๐ญ ๐ ๐๐ฆ ๐ง๐จ๐ญ ๐ฅ๐ข๐ค๐ ๐จ๐ญ๐ก๐๐ซ ๐ฆ๐๐ง โ ๐ซ๐จ๐๐๐๐ซ๐ฌ, ๐๐ฏ๐ข๐ฅ๐๐จ๐๐ซ๐ฌ, ๐๐๐ฎ๐ฅ๐ญ๐๐ซ๐๐ซ๐ฌ โ ๐จ๐ซ ๐๐ฏ๐๐ง ๐ฅ๐ข๐ค๐ ๐ญ๐ก๐ข๐ฌ ๐ญ๐๐ฑ ๐๐จ๐ฅ๐ฅ๐๐๐ญ๐จ๐ซ. ๐ ๐๐๐ฌ๐ญ ๐ญ๐ฐ๐ข๐๐ ๐ ๐ฐ๐๐๐ค ๐๐ง๐ ๐ ๐ข๐ฏ๐ ๐ ๐ญ๐๐ง๐ญ๐ก ๐จ๐ ๐๐ฅ๐ฅ ๐ ๐ ๐๐ญ.โ (๐ฏ.๐๐-๐๐).
ย ย ย ย ย ย ย ย The Pharisee that Jesus cited in this parable did not actually go to God to pray as he not only prayed with himself, but he went to the Temple to inform God of what he does while at the same time comparing himself with those around him whom he believes were irreligious.
ย ย ย ย ย ย ย ย What this Pharisee forgot was the most basic premise of prayer which is to pray with humility acknowledging our own weakness and unworthiness. โ๐๐ก๐ ๐ฉ๐ซ๐๐ฒ๐๐ซ ๐จ๐ ๐ญ๐ก๐ ๐ฅ๐จ๐ฐ๐ฅ๐ฒ ๐ฉ๐ข๐๐ซ๐๐๐ฌ ๐ญ๐ก๐ ๐๐ฅ๐จ๐ฎ๐๐ฌ; ๐ข๐ญ ๐๐จ๐๐ฌ ๐ง๐จ๐ญ ๐ซ๐๐ฌ๐ญ ๐ญ๐ข๐ฅ๐ฅ ๐ข๐ญ ๐ซ๐๐๐๐ก๐๐ฌ ๐ข๐ญ๐ฌ ๐ ๐จ๐๐ฅ; ๐๐จ๐ซ ๐ฐ๐ข๐ฅ๐ฅ ๐ข๐ญ ๐ฐ๐ข๐ญ๐ก๐๐ซ๐๐ฐ ๐ญ๐ข๐ฅ๐ฅ ๐ญ๐ก๐ ๐๐จ๐ฌ๐ญ ๐๐ข๐ ๐ก ๐ซ๐๐ฌ๐ฉ๐จ๐ง๐๐ฌ.โ (๐๐ข๐ซ ๐๐:๐๐). Prayer is an act of humility, for by it we testify to a sense of our dependence upon the Lord who rules the heaven above and earth below.
ย ย ย ย ย ย ย ย In other words, we should assume the position of a beggar knocking at the door of the Almighty God our Father just as the Tax Collector did standing at a distance who did not even look up to heaven โbut beat his breast and said, โ๐๐ฎ๐ญ ๐๐๐๐ญ ๐ก๐ข๐ฌ ๐๐ซ๐๐๐ฌ๐ญ ๐๐ง๐ ๐ฌ๐๐ข๐, โ๐๐จ๐, ๐ก๐๐ฏ๐ ๐ฆ๐๐ซ๐๐ฒ ๐จ๐ง ๐ฆ๐, ๐ ๐ฌ๐ข๐ง๐ง๐๐ซ.โ (๐ฏ.๐๐).
ย ย ย ย ย ย ย ย The difference between these two characters in this parable was that the Tax Collector knew how despised he was and how others looked at him and he looked to God so that he could see himself properly and his admission of his sin brought Godโs forgiveness and restoration upon him.
ย ย ย ย ย ย ย ย ย Self-righteousness as what the Pharisee did is a dangerous preoccupation because it not only leads to pride, but it makes us despise others that prevents us from hearing what God is telling us.
ย ย ย ย ย ย ย ย The Tax Collector showed us the path we need to take to discover our real identity for it is only in being honest with ourselves that we can become more like Christ. Let me tell you this, we can avoid the sin of ๐ค๐ฐ๐ฎ๐ฑ๐ข๐ณ๐ช๐ด๐ฐ๐ฏ๐ช๐ต๐ช๐ด by being content with what God has given us.
ย ย ย ย ย ย ย ย ย I am not saying that I am better than anyone else but never in my life have I compared myself with others nor was there a time I envied others. I did this by simply looking at what God has given me, being content with what I have and, made use of the gifts that God has given me knowing that each one of us is unique and that no two people are alike, both in appearance, character and more so in what we have and possess.
ย ย ย ย ย ย ย ย Some may be more blessed than us and we must live with it because God designed it to be. In other words, when you live a life that is yielded to God, there will no room for either envy or comparing yourself with others because your focus will be on God and God alone.
ย ย ย ย ย ย ย ย This Season of Lent is a great opportunity for all of us to be content with our being unique. We must come to terms of who we are and the purpose for which God made us for โ๐๐ฅ๐๐ฌ๐ฌ๐๐ ๐ข๐ฌ ๐ญ๐ก๐ ๐ฆ๐๐ง ๐ฐ๐ก๐จ ๐๐ข๐ง๐๐ฌ ๐ฐ๐ข๐ฌ๐๐จ๐ฆ, ๐ญ๐ก๐ ๐ฆ๐๐ง ๐ฐ๐ก๐จ ๐ ๐๐ข๐ง๐ฌ ๐ฎ๐ง๐๐๐ซ๐ฌ๐ญ๐๐ง๐๐ข๐ง๐ โ (๐๐ซ๐จ๐ฏ ๐:๐๐).
ย ย ย ย ย ย ย ย God didnโt make us to become a carbon copy of the person beside us. Godโs desire if for us to become the best of what we can be with the gifts that he has entrusted to us. And one of the ways to become what God intended us to be is to develop the character traits of Jesus โ his love and compassion, honesty, integrity, credibility, and above all his humility and obedience. And we must keep in mind that our calling is to serve others and not to impress others. (๐๐ฅ ๐๐ข๐ญ๐ข๐บ - ๐๐ข๐ณ๐ค๐ฉ 14, 2026)



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