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Compassion For Sinners

  • Writer: Ed Malay
    Ed Malay
  • Oct 30, 2025
  • 4 min read

๐Ž๐‚๐“. ๐Ÿ‘๐ŸŽ, ๐Ÿ๐ŸŽ๐Ÿ๐Ÿ“: ๐“๐‡๐ˆ๐‘๐“๐ˆ๐„๐“๐‡ ๐–๐„๐„๐Š ๐ˆ๐ ๐Ž๐‘๐ƒ๐ˆ๐๐€๐‘๐˜ ๐“๐ˆ๐Œ๐„

๐‘๐ž๐š๐๐ข๐ง๐  ๐ˆ: ๐‘๐จ๐ฆ ๐Ÿ–:๐Ÿ‘๐Ÿ-๐Ÿ‘๐Ÿ—

๐‘๐ž๐ฌ๐ฉ๐จ๐ง๐ฌ๐จ๐ซ๐ข๐š๐ฅ ๐๐ฌ๐š๐ฅ๐ฆ: ๐๐ฌ๐š ๐Ÿ๐ŸŽ๐Ÿ—:๐Ÿ๐Ÿ-๐Ÿ๐Ÿ, ๐Ÿ๐Ÿ”-๐Ÿ๐Ÿ•, ๐Ÿ‘๐ŸŽ-๐Ÿ‘๐Ÿ โ€œ๐’๐š๐ฏ๐ž ๐ฆ๐ž, ๐จ ๐‹๐จ๐ซ๐ ๐ข๐ง ๐ฒ๐จ๐ฎ๐ซ ๐ฆ๐ž๐ซ๐œ๐ฒโ€

๐†๐Ž๐’๐๐„๐‹: ๐‹๐Š ๐Ÿ๐Ÿ‘:๐Ÿ‘๐Ÿ-๐Ÿ‘๐Ÿ“

๐‘ฒ๐’†๐’š ๐‘ฝ๐’†๐’“๐’”๐’†: โ€œ๐‘ฉ๐’๐’†๐’”๐’”๐’†๐’… ๐’Š๐’” ๐’‰๐’† ๐’„๐’๐’Ž๐’†๐’” ๐’Š๐’ ๐’•๐’‰๐’† ๐’๐’‚๐’Ž๐’† ๐’๐’‡ ๐’•๐’‰๐’† ๐‘ณ๐’๐’“๐’….โ€ (๐’—.35)ย 

ย 

ย ย ย ย ย ย  ย Friends, this is a revealing and emotional passage at the same time. Revealing because it gives us a picture of the other side of the Pharisees, the part of their lives that feels compassion for what awaits Jesus when he goes to Jerusalem. Emotional because we see in it and we can feel the grief and sorrow that Jesus has for the people of Jerusalem and for those who will reject Him as well.

ย ย ย ย ย ย ย  At the beginning of this passage, we see some of the Pharisees telling Jesus โ€œleave this place and go somewhere else. Herod wants to kill you.โ€ It shows that not all Pharisees are as bad as we think. Majority of these priests may have taken offense at the teachings of Jesus that exposed the duplicity in the practice of their faith but, as this passage will show there are still among the Pharisees who believe that Jesus was right.

ย ย ย ย ย ย ย  As the Pharisees are godly people, they also probably thought Jesus should be judged by God and not by men and certainly not by Herod whom the Pharisees also despised for collaborating with Rome and for the immoral life that he lived.

ย ย ย ย ย ย ย  Any mortal would have fled at the sign of threat to his life, but Jesus would not allow such threats to distract him from his mission, and he responds in ๐’—.32 โ€œ๐’ˆ๐’ ๐’•๐’†๐’๐’ ๐’•๐’‰๐’‚๐’• ๐’‡๐’๐’™, ๐‘ฐ ๐’˜๐’Š๐’๐’ ๐’…๐’“๐’Š๐’—๐’† ๐’๐’–๐’• ๐’…๐’†๐’Ž๐’๐’๐’” ๐’‚๐’๐’… ๐’‰๐’†๐’‚๐’ ๐’‘๐’†๐’๐’‘๐’๐’† ๐’•๐’๐’…๐’‚๐’š ๐’‚๐’๐’… ๐’•๐’๐’Ž๐’๐’“๐’“๐’๐’˜, ๐’‚๐’๐’… ๐’๐’ ๐’•๐’‰๐’† ๐’•๐’‰๐’Š๐’“๐’… ๐’…๐’‚๐’š ๐‘ฐ ๐’˜๐’Š๐’๐’ ๐’“๐’†๐’‚๐’„๐’‰ ๐’Ž๐’š ๐’ˆ๐’๐’‚๐’.โ€ย ย ย ย ย ย ย 

ย ย ย ย ย ย ย  It shows the boldness of Jesus in calling Herod a fox in public because this was a contemptuous term since the Jews regard the fox as not only the slyest of all animals but insignificant and useless as well. Somehow, Jesus is reminding us in this passage to gather all the courage we can summon to proclaim the Gospel to others. But the question remains is how many of us can defend our Catholic faith? How many of us have the boldness of our Christian brothers to go out and make disciples of all nations?

ย ย ย ย ย ย ย ย  For us Catholics I believe the issue is not about boldness or courage, but it is about our lack of knowledge and appreciation of the treasures that lie at the table of Grace of our church. In other words, we have the moral duty to bring this knowledge of the beauty of our Catholic faith to the rest of our church so that like Jesus we too will have the boldness to go against all odds to preserve our faith.

ย ย ย ย ย ย ย ย  And for Jesus, he needed to go to Jerusalem not only to fulfill the purpose of his coming but because it is a Holy City that is also the seat of the throne of David. While it was Herod who sat at the throne at the time, we should remember that in Mt 1, the genealogy of Jesus will show that he comes from a long line of ancestors that go back not only to David but even to Abraham fourteen generations in all which means that Jesus also has a stake on Jerusalem.

ย ย ย ย ย ย ย ย  Here we can feel the grief and sorrow of Jesus for the people of Jerusalem because of his foreknowledge that he would be betrayed by one of his Apostles, persecuted by the religious and, suffer death on the cross as he exclaims in ๐’—.34 โ€œ๐‘ถ ๐‘ฑ๐’†๐’“๐’–๐’”๐’‚๐’๐’†๐’Ž, ๐‘ฑ๐’†๐’“๐’–๐’”๐’‚๐’๐’†๐’Ž, ๐’š๐’๐’– ๐’˜๐’‰๐’ ๐’Œ๐’Š๐’๐’ ๐’•๐’‰๐’† ๐’‘๐’“๐’๐’‘๐’‰๐’†๐’•๐’” ๐’‚๐’๐’… ๐’”๐’•๐’๐’๐’† ๐’•๐’‰๐’๐’”๐’† ๐’”๐’†๐’๐’• ๐’•๐’ ๐’š๐’๐’–.โ€ย ย ย ย ย ย ย ย  ย ย 

ย ย ย ย ย ย ย ย  There are two contrasts in this Gospel. There was the desire of Jesus to go and proclaim the truth to the people of Jerusalem and, to gather the people and worship the Lord like a hen gathers her chicks. But there was also the persistent rejection of the people of his teachings. This rejection of the Word of God has been going on since the time the Psalmist wrote about this in ๐๐ฌ๐š ๐Ÿ–๐Ÿ:๐Ÿ–-๐Ÿ๐Ÿ’ and Jesus laments this fact.

ย ย ย ย ย ย ย ย  But isnโ€™t this the same scenario in our contemporary life today? Donโ€™t we find people who attend the Mass, listen to the Gospel and the homily that brings to light the message of the Gospel and yet persist in living their lives that is opposed to the values of Christ? Donโ€™t we at times reject Christ when we insist on doing things our own way in our ministry or apostolates instead of being guided by the Word of God? Worst is when we even interpret the Scriptures to suit our own desires.

ย ย ย ย ย ย ย ย  And Jesus provides us with what will happen if we remain stubborn and not heed his Word โ€œ๐‘ณ๐’๐’๐’Œ, ๐’š๐’๐’–๐’“ ๐’‰๐’๐’–๐’”๐’† ๐’Š๐’” ๐’๐’†๐’‡๐’• ๐’•๐’ ๐’š๐’๐’– ๐’…๐’†๐’”๐’๐’๐’‚๐’•๐’†โ€ (๐’—.35) which means that anyone who will remain oblivious to his Word will find himself to be barren of the joy and peace that is enjoyed by those who are in Christ Jesus.

ย ย ย ย ย ย ย ย  Even with the foreknowledge of his impending death, Jesus perfectly knew that his death is what will bring victory and salvation not only for the Jews but for the Gentiles alike. At the end of the day, it is Godโ€™s Will that we all be saved but salvation is not a free gift.

ย ย ย ย ย ย ย  Salvation maybe a gift from God but we need to accept the gift and apportion it. This means that we need to do something with the gift. This means that we need to live honorable lives as this is the only we can give honor to the source of our salvation. By the power of the Holy Spirit that we have received, we need to use the gift so that we will all bear fruit.

ย ย ย ย ย ย ย  ๐‘ฏ๐’†๐’ƒ 4:12ย tells us that โ€œ๐’•๐’‰๐’†ย ๐‘พ๐’๐’“๐’… ๐’๐’‡ ๐‘ฎ๐’๐’… ๐’Š๐’” ๐’๐’Š๐’—๐’Š๐’๐’ˆ ๐’‚๐’๐’… ๐’‚๐’„๐’•๐’Š๐’—๐’†. ๐‘บ๐’‰๐’‚๐’“๐’‘๐’†๐’“ ๐’•๐’‰๐’‚๐’ ๐’‚๐’๐’š ๐’•๐’˜๐’-๐’†๐’…๐’ˆ๐’† ๐’”๐’˜๐’๐’“๐’…, ๐’Š๐’• ๐’‘๐’†๐’๐’†๐’•๐’“๐’‚๐’•๐’†๐’” ๐’†๐’—๐’†๐’ ๐’•๐’ ๐’…๐’Š๐’—๐’Š๐’…๐’Š๐’๐’ˆ ๐’”๐’๐’–๐’ ๐’‚๐’๐’… ๐’”๐’‘๐’Š๐’“๐’Š๐’•, ๐’‹๐’๐’Š๐’๐’•๐’” ๐’‚๐’๐’… ๐’Ž๐’‚๐’“๐’“๐’๐’˜; ๐’Š๐’• ๐’‹๐’–๐’…๐’ˆ๐’†๐’” ๐’•๐’‰๐’† ๐’•๐’‰๐’๐’–๐’ˆ๐’‰๐’•๐’” ๐’‚๐’๐’… ๐’‚๐’•๐’•๐’Š๐’•๐’–๐’…๐’† ๐’๐’‡ ๐’•๐’‰๐’† ๐’‰๐’†๐’‚๐’“๐’•.โ€

ย ย ย ย ย ย  Like a two-edged sword, the Word of God points to our salvation if we listen to it. And it also leads us to destruction if we reject it. Thatโ€™s all there is to it. So, what will it be? (๐˜Œ๐˜ฅย ๐˜”๐˜ข๐˜ญ๐˜ข๐˜บ - ๐˜–๐˜ค๐˜ต. 30, 2025)

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